I gave a talk this past Sunday in sacrament meeting on the theme “trials and their purpose.” I received a lot of good feedback and posted it at Times & Seasons. My main focus is that God does not “give” us trials in any literal sense. To do so would would, in most cases, violate natural law, human agency, or morality. Here are a couple excerpts:
In the opening of the Genesis account, the world is described as “without form, and void” (Gen. 1:2). The Book of Abraham states that it is “empty and desolate”; a place in which “darkness reigned” (Abr. 4:2). And yet, out of the darkness and chaos, God was able to fashion something he could declare as “good” (Gen. 1:25). God did not create the chaos, but he did forge something beautiful from it. Similarly, I seriously doubt that God is the one wreaking havoc in your lives, but he can plow through it with you until you emerge a (hopefully) more compassionate, loving, and empathic person on the other side. Consider the case of Joseph sold into Egypt. Following the death of Jacob, he told his now fearful brothers that while they “thought evil against [him]…God meant it unto good” (Gen. 50:20). It’s safe to say that God did not cause Laban to cheat Jacob, leading to the unhealthy competition between Leah and Rachel and the rift between their sons. God did not cause Joseph’s brothers to throw him into a pit or sell him into slavery. What God did do was redeem the evil situation for good. This is likely what Paul meant when he wrote that “all things work together for good to them that love God” (Rom. 8:28). Or what Lehi meant when he told Jacob that God would “consecrate thy afflictions for thy gain” (2 Ne. 2:2). Or even what the Lord meant when he told Joseph Smith in Liberty Jail that his suffering would “give thee experience, and shall be for thy good” (D&C 122:7). Indeed, trials can give us experience and can work toward our good; what some have referred to as “soul-making.” Psychologists have described the positive outcomes of highly challenging life crises as “posttraumatic growth.” However, this is miles away from the claim that God willed Joseph Smith’s imprisonment. Indeed, God attributes it to Joseph’s captors being “servants of sin” and “children of disobedience” (D&C 121:17). But he does comfort Joseph with the promise that “thine adversity and thine afflictions shall be but a small moment; and then, if thou endure it well, God shall exalt thee on high; thou shalt triumph over all thy foes” (D&C 121:7-8).
…It should be recognized that Christ came to conquer death and hell (2 Ne. 9), which should indicate that they have no place in His kingdom, no eternal purpose. He came “to succor his people according to their infirmities” (Alma 7:12), not dole them out. He came to bring good news to the poor, not tell them that poverty is a great learning tool. He came to preach deliverance to the captives, not explain how prison and slavery would teach them valuable lessons. He was sent to heal the brokenhearted, give sight to the blind, and set the oppressed free (Luke 4:18); not to lecture them about how God works in mysterious ways. When the woman with an issue of blood touched his cloak, Jesus didn’t say, “That’s cute, but your 12-year hemorrhage is an excellent learning opportunity.” Instead, she was healed (Mark 5:25-34). When friends of the paralytic lowered him from the roof, Jesus didn’t say, “You know, I’m sure God is just trying to teach you something with this whole paralysis thing.” No, he forgave and healed him (Mark 2:1-12). If we want to know how we should think about trials and suffering, we should look to the Savior. He confronted evil and drove it out. He nurtured those suffering and relieved them of their afflictions. This is what His kingdom looks like. And if we are trying to build God’s kingdom here on earth, we should be engaged in the same kind of work. We are meant to build Zion in the midst of Babylon. We are meant to, as Joseph Smith put it, “turn the devils out of [hell’s] doors and make a heaven of it.” This doesn’t happen by resigning ourselves to evil and suffering, but by opposing it. But not only is Christ our example, he is our hope. He offers hope for a time when all these things will cease. And He offers hope in the present as one who loves and weeps with you in your trials.
Read the whole thing here.