Mormon Women Project: Tina Richerson

2013-05-10 Tina Richerson

Last night my wife sent me this excellent Mormon Women Project interview with Tina Richerson, and I read it this morning and had to link to it. Richerson has had an amazing life-journey. I empathize with her engagement with Buddhism, although she clearly got deeper into that tradition than I have so far. I am really struck my her statement about her homosexuality and God’s love as well:

I’m a homosexual and I’m a daughter of God. The Lord loves me and there’s a work to be done, brother and sisters. There’s a mighty, mighty work to be done and it’s called building up Zion.

This is a sensitive, personal, and political topic, and I’m amazed at the strength of people like Tina Richerson, Josh Weed, and others who are willing to come forward publicly as openly gay, devout Mormons. I know that it must be a personal cost to them, but I think it does tremendous good to the contentious and often painful discussions about sexuality, morality, and religion. I’ll have more to say about that another time, but for now I’ve already quoted what is by far the most important thing to know: we’re all children of the same God.

Deseret News: A Book of Mormon Musical Convert

2013-05-07 Book of Mormon Musical

Deseret News has an interesting article about Liza Morong’s journey from watching the Book of Mormon musical to becoming a Mormon. It’s an intrinsically interesting story, but also has lots of unexpected insights into the Mormon missionary experience. Did you know that some missionaries serve online? I did not. What does a Mormon missionary with muscular dystrophy do when asked to baptize someone? This article explains. And it’s also a glimpse into the world of a convert:

“My mom will sometimes say, ‘I can’t believe I brought you to that show. None of this would have happened.’ I tell her that it still would have, just in a different way,” Morong said. And while she is an active member of The Church of Jesus Christ of Latter-day Saints, when she returns home to Maine where she grew up, she attends church with her mom as well as her LDS congregation. “I am a member of Christ’s true church, but the church I grew up in is still part of me,” she said.

Definitely worth a read.

The Toxicity of Christian Purity Culture

2013-05-08 Richard BeckThe blog Experimental Theology has an excellent analysis of Christian purity culture as a follow-up to the recent comments about it from Elizabeth Smart. In it, Richard Beck points out that the purity ideal is based on human intuition about food and specifically that once food is ruined it can never be rehabilitated. Intrinsic in the idea of purity is that once you lose it, it never comes back. Beck then points out two additional things:

1. No other sins are framed with the purity metaphor. Instead, other sins are generally framed as performance failures and in that case if you mess up you just try again.

2. Sexual sin, and especially the loss of virginity, is only framed as a matter of purity for women. For men, it’s still filed under the same category of sin as everything else, and an easy route to rehabilitation is implicit in the metaphor. (If you fall, pick yourself back up.)

This is an excellent analysis of exactly what is so toxic about Christian purity culture, but there’s one thing I want to add that Beck doesn’t mention. That is simply this: Christian purity culture is un-Christian. To use a metaphor for sin that suggests hopelessness is to defy the Gospel. The good news is that sin, all sin, can be overcome by Christ’s atonement. To use the purity metaphor–and therefore to say that some sins can’t be cleansed–is to repudiate the heart of Christianity.

Juvenile Instructor Links to my Times And Seasons Piece

2013-05-07 Juvenile Instructor Masthead

Well this is neat. Juvenile Instructor–a Mormon history blog–has a shout-out to my recent piece for Times And Seasons about Mormons and sci-fi. Edje Jeter notes that Mormons don’t just write sci-fi, they are often the subjects of sci-fi and lists 5 examples. I went ahead and added three more in the comments.

Elizabeth Smart, Chastity, Politics, and the Value of Human Life

2013-05-06 Elizabeth Smart

In the short few minutes it took me to re-find the original Christian Science Monitor piece on Elizabeth Smart’s comments at a Johns Hopkins University forum on human trafficking, my take on the article shifted dramatically.

The first few references I saw were all from fellow Mormons on Facebook who were highlighting and agreeing with Smart’s message which is, to put it simply, that a lot of the conventional ways of teaching young people and especially  young girls about chastity are irredeemably terrible. From the CSM:

Smart spoke at a Johns Hopkins human trafficking forum, saying she was raised in a religious household and recalled a school teacher who spoke once about abstinence and compared sex to chewing gum.

“I thought, ‘Oh, my gosh, I’m that chewed up piece of gum, nobody re-chews a piece of gum, you throw it away.’ And that’s how easy it is to feel like you know longer have worth, you know longer have value,” Smart said. “Why would it even be worth screaming out? Why would it even make a difference if you are rescued? Your life still has no value.”

So originally I intended to just link to that piece and basically say that I thought it was great that such a strong and compelling spokesperson was drawing attention to this issue. I have tremendous respect for Smart and the way that she has risen above her ordeal and refused to be a victim. Her criticism is absolutely right, and religious people (including Smart’s fellow Mormons) need to learn to separate the ideal of chastity (which ought to apply to both genders equally) from out-dated, sexist cultural notions that mix chastity with the horrific notion that women and girls are products or goods that have most value when in “like-new” condition. It’s a simple but vital distinction: chastity ought to be about the choices that women and men  make, not something that applies only to women and includes events that happen with or without their consent.

But while I was hunting around for that article, I was surprised and disappointed to see headlines like these in secondary coverage:

Elizabeth Smart: Abstinence-only education can make rape survivors feel ‘dirty,’ ‘filthy’ (MSNBC)

Traditional Mormon Sexual Purity Lesson Contributed to Captivity, Elizabeth Smart Tells University Audience (Joanna Brooks)

Smart’s comments are being exploited for political gain, and that is neither respectful to Smart nor illuminating for the discussion. An open-ended discussion of the real issues without political prejudice might, for example, talk about the connection between American consumerism and sexual exploitation. The fetish of unwrapping expensive technological gadgets has twisted and eerie parallels with the way women’s bodies are treated as products to be consumed. I believe the problem is deep and pervasive, but MSNBC and ThinkProgress see just left vs. right. The entire discussion, and not just Smart’s views, are being shortchanged.

It’s particularly frustrating because a short perusal of Smart’s Wikipedia page indicates that she continues to thrive within her faith community as an observant Mormon, including serving a mission and marrying the traditional Mormon temple ceremony. Both of these facts indicate–in the absence of any statement from Smart to the contrary–that she remains dedicated to traditional conceptions of virtue. This is why her criticism of Mormonism is so important and insightful (and why I was excited by them in the first place): it genuinely comes from within.

I also think it’s important to realize that Smart seems to have found not only problems, but also solutions within her faith. A traditional Mormon children’s song is titled simply “I am a Child of God“, and Mormons heavily emphasize our divine heritage as children of heavenly parents. As Smart concluded (citing the CSM article again), children need to be taught that “you will always have value and nothing can change that.”

And that, too, is a part of Smart’s Mormon upbringing.

The McDonald’s Theory

2013-05-02 RonaldJon Bell’s strategy:

I use a trick with co-workers when we’re trying to decide where to eat for lunch and no one has any ideas. I recommend McDonald’s.

An interesting thing happens. Everyone unanimously agrees that we can’t possibly go to McDonald’s, and better lunch suggestions emerge. Magic!

Seems plausible, but I think some people suffer from being afraid to start things, and some people suffer from starting too many things and/or not finishing things.

I know where my weakness lies…

“Never Once Did I Have to Sacrifice My Intellect for My Faith”

2013-04-28 Atheist's Dilemma

A simple, beautiful recounting of one young woman’s journey from atheism to Catholicism. I loved it.

I also thought how it might be a really great thing for someone to come to Christianity after a life of atheism rather than the other way around. So often the folks who are raised in the faith have a hard time coming to grasp the value of what has always been right in front of them. Does a fish really understand what water is? Because someone wandering through a desert absolutely will.

Down With (Romantic) Love!

2013-04-22 Flowers

My wife sent me this article (Romantic love–overrated and hyped-up) around or perhaps on Valentine’s Day. What can I saw? We have a robust relationship. :-)

In any case, I had it saved as tab for the last 2 months until I finally read it this past week. And it was actually very, very good. It also–unexpectedly–had something interesting to say about the gay marriage debate. Here’s an excerpt:

Amid all the violent homoerotic imagery in the same-sex marriage debate what I found strange about the whole argument was the idea that marriage was necessarily just about love, and that – even more bizarrely – people wished their love to be recognised by the state. But marriage isn’t the official recognition of love, rather a social contract.

In fact the link between romantic love and marriage is a fairly recent one, and is, in the wider human picture, an unusual though increasingly common one. Now even a premature reactionary such as I would not suggest the society-wide return to arranged marriages, but in terms of actual outcomes the modern model has been a failure. There has not only been a 50 per cent rise in people living alone in a decade and a half, but the percentage of university-educated women (those who would have once been considered a good match) staying childless is approaching 40 per cent, and the failure rate for marriages based on romantic love is high.

I still hope to write up my thoughts on gay marriage, although at this rate the Supreme Court will rule before I have my say (can you believe it?), but a short preview is that this article’s contention that romantic love is often selfish and a poor basis for marriage resonates with me.

I’m a huge fan of romantic love, and I love my wife dearly, but love is for marriage. Marriage is not for love. What I mean by this is simply that the feeling of romantic love that come from sacrifice, dedication, and fidelity are deeper and more meaningful than the chemical high of infatuation. You can build romantic love with hard work, empathy, and compassion. You can fill your marriage with love. But you can’t control infatuation, and if you build your marriage on that both the infatuation and your marriage will fail.