“Better never means better for everyone”

The Handmaid’s tale as a TV show is apparently a big deal. I don’t know about that. I really liked the book when I read it a few years ago, but I dreaded it being made for TV and haven’t checked the show out. Anyway, because the show is a big deal, I see lots of references to it on Facebook. Here’s one that stood out:

Better never means better for everyone. It always means worse for some.

The line is from the book, and it made it into the show, too. Of course it did.

The sentiment is very, very far from unique. In fact, it’s pretty close to universal among the left-wing of American politics. It’s actually pretty common on the right, too, since it’s more about populism than it is about left/right ideology. It crops up all the time. Just as one more example, here’s another left-leaning author in another overtly ideological (but not nearly as aesthetically accomplished) book:

“Everybody’s history is one long slog of all the horrible shit we’ve done to each other.”
“It’s not all that,” Tak said. “A lot of it, yes, but there’s good things, too. There’s art, and cities, and science. All the things we’ve discovered. All the things we’ve learned and made better.”
“All the things made better for some people. Nobody has ever figured out how to make things better for everybody.
“I know,” Tak said.

So, that’s one theory of human existence: in all of our history (and for hundreds of years into our imagined future) progress for everyone is impossible.

On the other hand, here’s the reality:

The chart comes from Our World in Data’s article on extreme poverty.

I understand the idea of living in a fantasy world if the fantasy is better than reality. I can even understand extending this wishful thinking to fantasies that don’t actually seem very nice. That’s what conspiracy theories are all about, after all. Some people would rather believe in a world where things happen for a reason (and that reason is the Illuminati) rather than believe in a world where things are pretty random and chaotic because the Illuminati running everything is less scary than nobody running anything. OK. Not my cup of tea, but OK.

What I don’t understand is choosing to live in fantasy world that is so much grimmer than reality for no discernible benefit.

Which makes you wonder: what motivates this belief–contradicted by all available evidence–that universal improvement is impossible?

 

All the Books

Here’s something depressing:

There are millions of books in the world (and almost definitely hundreds of millions—last they checked, Google had the count at 129,864,880, and that was seven years ago). The rabid and/or competitive readers among you will now be asking yourselves: yes, yes, now how will I read them all?

Well, you won’t.

Image result for all the booksWell, this should be obvious, but it still stings. I’ve experienced an existential crisis or two based on this very realization. Furthermore, as the author continues, “My to-read list is tantalizingly endless, and I often find myself thinking about the fact that my reading time/life is finite when I’m trying to get through a book that I know I should like but is boring (or annoying) me. As Hari Kunzru put it recently in the New York Times Book Review: “I used to force myself to finish everything I started, which I think is quite good discipline when you’re young, but once you’ve established your taste, and the penny drops that there are only a certain number of books you’ll get to read before you die, reading bad ones becomes almost nauseating.””

So how many books have you got left in you? Using the Social Security Life Expectancy Calculator combined with three reader categories, you can get a good idea of how many books you’ll get through before you kick the bucket:

25 and female: 86 (61 years left)
Average reader: 732
Voracious reader: 3,050
Super reader: 4,880

25 and male: 82 (57 years left)
Average reader: 684
Voracious reader: 2,850
Super reader: 4,560

30 and female: 86 (56 years left)
Average reader: 672
Voracious reader: 2,800
Super reader: 4,480

30 and male: 82 (52 years left)
Average reader: 624
Voracious reader: 2,600
Super reader: 4,160

35 and female: 86 (51 years left)
Average reader: 612
Voracious reader: 2,550
Super reader: 4,080

35 and male: 82 (47 years left)
Average reader: 564
Voracious reader: 2,350
Super reader: 3,670

40 and female: 85.5 (45.5 years left)
Average reader: 546
Voracious reader: 2,275
Super reader: 3,640

40 and male: 82 (42 years left)
Average reader: 504
Voracious reader: 2,100
Super reader: 3,260

45 and female: 85.5 (40.5 years left)
Average reader: 486
Voracious reader: 2,025
Super reader: 3,240

45 and male: 82 (37 years left)
Average reader: 444
Voracious reader: 1,850
Super reader: 2,960

50 and female: 85.5 (35.5 years left)
Average reader: 426
Voracious reader: 1,775
Super reader: 2,840

50 and male: 82 (32 years left)
Average reader: 384
Voracious reader: 1,600
Super reader: 2,560

55 and female: 86 (31 years left)
Average reader: 372
Voracious reader: 1,550
Super reader: 2,480

55 and male: 83 (28 years left)
Average reader: 336
Voracious reader: 1,400
Super reader: 2,240

60 and female: 86 (26 years left)
Average reader: 312
Voracious reader: 1,300
Super reader: 2,080

60 and male: 83 (23 years left)
Average reader: 276
Voracious reader: 1,150
Super reader: 1,840

65 and female: 87 (22 years left)
Average reader: 264
Voracious reader: 1,100
Super reader: 1,760

65 and male: 84 (19 years left)
Average reader: 228
Voracious reader: 950
Super reader: 1,520

70 and female: 87.5 (17.5 years left)
Average reader: 210
Voracious reader: 875
Super reader: 1,400

70 and male: 85 (15 years left)
Average reader: 180
Voracious reader: 750
Super reader: 1,200

75 and female: 89 (14 years left)
Average reader: 168
Voracious reader: 700
Super reader: 1,120

75 and male: 87 (12 years left)
Average reader: 144
Voracious reader: 600
Super reader: 960

80 and female: 90 (10 years left)
Average reader: 120
Voracious reader: 500
Super reader: 800

80 and male: 89 (9 years left)
Average reader: 108
Voracious reader: 450
Super reader: 720

So chop chop. Up that number. Who needs sleep?

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A Silent Voice (2016)

This is part of What I’m Watching.

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Your Name set me on the path for highly-emotional, heart-tugging anime. A Silent Voice (also translated The Shape of Voice) has had some buzz surrounding it  and I’ve been waiting excitedly for it to become available. The story follows Ishida, an isolated and (at least briefly) suicidal teenager who is weighed down by remorse for his past bullying of former deaf classmate Nishimiya. His bullying eventually resulted in her transferring schools, leading Ishida’s friends and classmates to ostracize him despite their own participation in the bullying. In an effort to atone, he meets Nishimiya again and offers friendship. This sets them down a path of redemption, exploring themes of loneliness, bullying, friendship, forgiveness, suicide, and the deep-seated need for human connection.

I relish the way many anime enhance (exaggerate?) displays of human emotion. Even more so, I love the way I can be captivated by the most mundane aspects of everyday life and the small moments that build relationships. While there is a slightly romantic vibe in A Silent Voice between Ishida and Nishimiya, that’s not the focus (even though the trailer below makes it look like a teenage romance). At the beginning of the film, Ishida is shown blocking out the faces and voices of others, portrayed through the visible “X”s over people’s faces and the symbolic gesture of covering his ears.

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The film is less about romance and more about the healing between people and allowing oneself to become vulnerable enough to truly see and hear others. While it’s a tad too long and some of the characters remained underdeveloped, I found A Silent Voice incredibly moving. I was a blubbering mess by the end. Definitely worth checking out.

Death Note (2006-2007)

This is part of What I’m Watching.

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Since I’ve been on an anime kick the last few months, I’ve been searching for various series and movies to gorge. My brother-in-law was recommended Death Note by a co-worker and he in turn suggested that we try it out. The premise is that a shinigami (god of death) drops his Death Note–a notebook that kills anyone whose name is written in it–in the human world to alleviate his boredom. The notebook is discovered by genius high school senior Light Yagami. Following the book’s instructions, Light tests the notebook on a few criminals and discovers it’s inherent power is legitimate. His handling of the notebook also allows him to see the shinigami who initially dropped it. Quickly developing a god complex, Light becomes determined to shape a new world free of crime and evil using the notebook, eventually gaining media infamy and the nickname Kira (derived from the Japanese pronunciation of “killer”). The mass murder of criminals via (largely) heart attacks leads the world organizations to turn to an anonymous super sleuth that goes solely by the alias L. The two engage in a increasingly complex game of cat-and-mouse as the two seek to bring about their conflicting views of justice.

The story alone intrigued me. That’s what kept me going after the first episode. But it was the introduction of L and his first confrontation with Kira/Light in Episode 2 that made me go all in. You can watch it below.

 

Watching the two attempt to outsmart each other was exciting, at times jaw-dropping, and occasionally absurd. In fact, I loved the unorthodoxy of L so much that I ended up with a T-shirt (much to my wife’s dismay). Unfortunately, the freshness of the series wears off in the last 1/3 with its attempts to be more and more clever and the introduction of new, but unoriginal characters. Furthermore, the emotional impact of the show is a bit stunted due to a lack of true connection with any of the major players (the exception for me being L). Nonetheless, I was satisfied overall. Definitely worth checking out.

God at War: Interview with Greg Boyd

This is part of the DR Book Collection.

Image result for god at warA couple months ago, I gave a talk on “trials and their purpose“, which basically become a discussion of the problem of evil in Mormon thought. I read a number of books in preparation for it, including David B. Hart’s The Doors of the Sea, Michael Austin’s Re-reading Job, and N.T. Wright’s Evil & the Justice of God. Two books that I didn’t finish prior to the talk was Jon Levenson’s Creation and the Persistence of Evil and Gregory Boyd’s God at War: The Bible & Spiritual Conflict. The latter in particular I wish I had finished in time. Boyd, a Princeton-educated theologian and pastor, approaches the problem of evil from what he calls the warfare worldview: the perspective that this world is a battlefield between spiritual forces of good and evil. He argues that the

biblical authors generally assume the existence of intermediary spiritual or cosmic beings. These beings, variously termed “gods,” “angels,” “principalities and powers,” “demons,” or, in the earliest strata, “Leviathan” or some other cosmic monster, can and do wage war against God, wreak havoc on his creation and bring all manner of ills upon humanity. Whether portraying Yahweh as warring against Rahab and other cosmic monsters of chaos or depicting Jesus as casting out a legion of demons from the possessed Gerasene, the Bible as well as the early postapostolic church assumes that the creation is caught up in the crossfire of an age-old cosmic battle between good and evil. As in other warfare worldviews, the Bible assumes that the course of this warfare greatly affects life on earth (pg. 18).

Boyd traces God’s conflict with the forces of chaos and evil from the Old Testament (e.g., the hostile waters of creation, Leviathan, Rahab, the gods of Ps. 82, etc.) to the New Testament (e.g., Jesus’ exorcisms, Christus Victor atonement theology). According to Boyd, the evils of this world are not only caused by the free will of human beings, but the free will of demonic beings as well. The book is fascinating and certainly interesting for Mormons, whose own teachings and scriptures depict a pre-mortal “war in heaven” that continues today. Boyd’s analysis brings new meaning to Mormon’s words: “Wherefore, all things which are good cometh of God; and that which is evil cometh of the devil; for the devil is an enemy unto God, and fighteth against him continually, and inviteth and enticeth to sin, and to do that which is evil continually” (Moroni 7:12).

You can see an interview with Boyd below in which he discusses some of these ideas.

Erased (2016)

This is part of What I’m Watching.

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I never really watched anime growing up. In my mind, anime was equivalent to Pokemon and I wasn’t having any of that. Plus, the “weird” kids watched anime. I saw maybe two or three anime films as a kid, all by Miyazaki. As an undergrad, I watched the series Moshidora. But this was due to its connection to Peter Drucker, not out of any interest in anime (though I really enjoyed the series). It wasn’t until I was graduated, working, and married that I started taking a slight interest in anime. I remember doing a Miyazaki binge after Nathaniel recommended Nausicaa of the Valley of the Wind, followed by a couple of non-Miyazaki Studio Ghibli films.

But it wasn’t until last year’s Your Name that I started really paying attention to anime. After binging several series (some of which I’ll likely touch on here at Difficult Run), I was in search of a new one to watch. I came across Erased (the Japanese title translates literally as “The Town Without Me“) as I was looking up well-reviewed anime series and decided–against my better judgment–to check out the first 25-minute episode around 10pm. You know, something to watch before I went to bed. By 3am, I had finished the 12-episode season and then got up at 6am for work. Because I’m stupid. And because it was that good.

Image result for erased butterflyThe story follows Satoru, a 29-year-old loner who experiences what he calls “Revival”: jumps backward in time–signaled by a mystic blue butterfly–moments before deadly events occur. These “revivals” are usually only about 1-5 minutes. However, when his mother (a former journalist) digs up an old kidnapping case and is herself murdered by the kidnapper, Satoru’s revival takes him back 18 years to grade school prior to the original kidnappings that set all of the story’s events in motion. As a child with the memories of his 29-year-old self, Satoru seeks to befriend the kids that would eventually end up as victims in an attempt to save them and catch the killer. While the series is wracked with tension from the unfolding murder mystery, the emotional resonance is particularly potent as the show delves into the subjects of loneliness, abuse, and finding joy in the relationships we create.

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Despite some weak portions, the series had me both on edge and in tears. Highly recommended.

What I’m Watching

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Last year, Difficult Run started “The DR Book Collection” as a way of letting readers know what the DR editors were reading while providing some informative reviews/videos about the books themselves. Aside from the Goodreads-like sharing, the Collection in a sense acts as a window into the intellectual worldviews of the various editors.

But along with serious reading comes a Netflix binge or two. Our “What I’m Watching” section will be the place where DR editors share what new TV obsessions they’ve discovered, what movies moved them like no other, and what series have eaten away many precious hours of their fleeting lives.

Basically, this is where we invite you to join us on the couch in pop-culture nirvana and veg.

May 4, 2017: Erased (2016)

May 10, 2017: Death Note (2006-2007)

May 19, 2017: A Silent Voice (2016)

Sept. 13, 2017: Anime Catch-up

The Melancholy of Haruhi Suzumiya (2006, 2009)

One-Punch Man (2015)

Attack on Titan (2013, 2017)

One Week Friends (2014)

Your Lie in April (2014-2015)

The Devil Is a Part-Timer! (2013)

Fullmetal Alchemist: Brotherhood (2009-2010)

Scum’s Wish (2016-2017)

My Teen Romantic Comedy SNAFU (2013, 2015)

Haikyuu!! (2014-2016)

Total BS: Short Video featuring Harry Frankfurt

Image result for on bullshitSeveral years ago, philosopher Harry Frankfurt released his brief essay On Bullshit through Princeton University Press. The basic idea was that bullshit was different from a lie. A liar knows (and cares about) what the truth is and attempts to hide or distort it. Bullshitters, on the other hand, are more interested in persuading without any regard for the truth. The rhetoric could be true or false, but the only thing that truly matters to a bullshitter is that the audience is convinced. In short, liars conceal the truth. Bullshitters (sometimes) conceal their disinterest in the truth.

You can see Frankfurt discussing this concept in the fairly new video below.

Against Democracy: Interview with Jason Brennan

This is part of the DR Book Collection.

Image result for against democracyWhen I shared Jason Brennan’s newest book Against Democracy on my Facebook wall, I got a little push back in both the thread and even in a personal email. How could anyone be against democracy? Isn’t this just elitist snobbery at best and totalitarianism in the making at worst? In short, no. Following the election, I finished off Ilya Somin’s Democracy and Political Ignorance and Bryan Caplan’s The Myth of the Rational Voter, both of which showed convincingly that our country consists of a politically ignorant and misinformed electorate. Brennan surveys this literature to demonstrate that voters often choose policies that would make us all worse off. He then dives into the political psychology literature and finds that political participation tends to make us mean and dumb (I told him that chs. 2-3 alone were worth the price of the book). Brennan divides the electorate into three categories:

  • Hobbits: the typical nonvoter; mostly ignorant and apathetic to politics and social science.
  • Hooligans: pretty much everyone else; consumes political information in a highly-biased way and ignores evidence contrary to their position.
  • Vulcans: rare; rational and scientific; can articulate opposing views well; interested in, but dispassionate about politics.

When judged from an instrumentalist point of view (i.e., judging institutions and systems based on their performance, not some supposed intrinsic value), the case for democracy seems far weaker than is often assumed. The evidence he presents helps him build his case for epistocracy: the rule of the knowledgeable. Yet, this isn’t some technocratic bureaucracy, but a way to mitigate the negative outcomes of poor voter knowledge.

The book is packed with tons of information and rigorous arguments. I hardly do it justice with the description above. Even if you’re not convinced to be an epistocrat, the solid social science alone makes the book worth reading. One of the most interesting books I’ve read in some time.

You can see an interview with Jason Brennan discussing the book below.

Who Speaks for Islam?: Interview with Dalia Mogahed

This is part of the DR Book Collection.

Image result for who speaks for islamSome of the most interesting and infuriating things to witness on Facebook are the threads on Daniel Peterson’s wall. Peterson teaches Arabic and Islamic studies at BYU (he’s even authored a biography of Muhammad) and has been a big name in Mormon apologetics for some time. Because of the latter, he tends to be favored among conservative Mormons, both religiously and politically. However, his educated, sympathetic, and often favorable views of Islam tend to bring Islamophobic Church members out of the woodwork. I’ve seen ignorant Internet warriors attempt to lecture him on the “threats” of Sharia law, provide decontextualized readings of the Quran, explain how Islam is an inherently violent religion, and justify Trump’s Muslim ban. In the midst of one of these exchanges, Peterson suggested John Esposito and Dalia Mogahed’s Who Speaks for Islam?: What a Billion Muslims Really Think based on the Gallup Poll of the Islamic world.

The book was eye-opening. For example, the authors summarize some of their findings as follows:

  • Who speaks for the West?: Muslims around the world do not see the West as monolithic. They criticize or celebrate countries based on their politics, not based on their culture or religion.
  • Dream jobs: When asked to describe their dreams for the future, Muslims don’t mention fighting in a jihad, but rather getting a better job.
  • Radical rejection: Muslims and Americans are equally likely to reject attacks on civilians as morally unjustified.
  • Religious moderates: Those who condone acts of terrorism are a minority and are no more likely to be religious than the rest of the population.
  • Admiration of the West: What Muslims around the world say they most admire about the West is its technology and its democracy — the same two top responses given by Americans when asked the same question.
  • Critique of the West: What Muslims around the world say they least admire about the West is its perceived moral decay and breakdown of traditional values — the same responses given by Americans when posed the same question.
  • Gender justice: Muslim women want equal rights and religion in their societies.
  • R.E.S.P.E.C.T.: Muslims around the world say that the one thing the West can do to improve relations with their societies is to moderate their views toward Muslims and respect Islam.
  • Clerics and constitutions: The majority of those surveyed want religious leaders to have no direct role in crafting a constitution, yet favor religious law as a source of legislation (pg. xii-xiii).

This is just a taste. The hard numbers paint a very different picture than what we typically see in the media. You can see an interview with Mogahed about her research below.