The Economic History of American Inequality

An intriguing article by economists Peter Lindert and Jeffrey Williamson (based on their new book) traces the history of American income inequality. While some suggest that inequality is driven by a “fundamental law of capitalist development,” it turns out that “episodic shifts in five basic forces” to to blame: “demography, education policy, trade competition, financial regulation policy, and labour-saving technological change.” The following took me by surprise:

Colonial America was the most income-egalitarian rich place on the planet. Among all Americans – slaves included – the richest 1% got only 8.5% of total income in 1774. Among free Americans, the top 1% got only 7.6%. Today, the top 1% in the US gets more than 20% of total income. Colonial America looks even more egalitarian when the comparison is by region – in New England the income Gini co-efficient was 0.37, the Middle Atlantic was 0.38, and the free South 0.34. Today the US income Gini is more than 0.5, before taxes and transfers. Colonial America was also far less unequal than Western Europe. England and Wales in 1759 had an income Gini of 0.52,and in 1802 it was 0.59. Holland in 1732 had an income Gini of 0.61, and the Netherlands in 1909 had 0.56.  Also, if you agree with neo-institutionalists that economic equality fosters political equality, which fosters pro-growth policies and institutions, then America’s huge middle class is certainly consistent with the young republic’s pro-growth Hamiltonian stance from 1790 onwards. That is, the middle 40% of the distribution got fully 52.5% of total income in New England, the cradle of the revolution!

However, inequality began to rise between 1800 and 1860, “matching the widening income gaps we have witnessed since the 1970s. The earlier rise was not dominated by a surge in the property income share, as argued by Piketty (2014). Rather, this first great rise in inequality was broadly based, with widening income gaps throughout the whole income spectrum – rising urban-rural income gaps, skill premiums, gaps between slaves and the free, North-South income gaps, earnings inequality, and even property income inequality.”

Yet,

the income share captured by the richest 1% fell dramatically between the 1910s and the 1970s, and the share of the bottom half rose, for almost all countries supplying the necessary data. This ‘Great Levelling’ took place for several reasons. Wars and other macro-shocks destroyed private wealth (especially financial wealth) and shifted the political balance toward the left.  The labour force grew more slowly and automation was less rapid, improving the incomes of the less skilled. Rising trade barriers lowered the import of labour-intensive products and the export of skill-intensive products, favouring the less skilled in the lower and middle ranks. And in the US, the financial crash of 1929-1933 was followed by a half century of tight financial regulation, which held down the incomes of those employed in the financial sector and the net returns reaped by rich investors.

The authors note that “policies regarding education, financial regulation, and inheritance taxation…offer ways to check the rise of inequality while also promoting growth.” It is worth pointing out that this is about inequality and not about the absolute economic betterment of the average American. Nonetheless, understanding this economic history is important for those on both the right and the left.

Natural Gas: The Bridge to Renewable Energy

Most people are in favor of renewable energy such as wind and solar, yet many supporters tend to look at natural gas with disdain.[ref]Arguably due to the means of its extraction (fracking). For example, there’s been some controversy over the EPA’s fracking report. Nonetheless, the shale gas boom has been linked to America’s falling carbon emissions (though it is likely not the only or even biggest contributor).[/ref] However, a new NBER study finds that this position is untenable. As one of the authors writes in The Washington Post,

Because of the particular nature of clean energy sources like solar and wind, you can’t simply add them to the grid in large volumes and think that’s the end of the story. Rather, because these sources of electricity generation are “intermittent” — solar fluctuates with weather and the daily cycle, wind fluctuates with the wind — there has to be some means of continuing to provide electricity even when they go dark. And the more renewables you have, the bigger this problem can be.

Now, a new study suggests that at least so far, solving that problem has ironically involved more fossil fuels — and more particularly, installing a large number of fast-ramping natural gas plants, which can fill in quickly whenever renewable generation slips.

Er…Solar!

…In the study, the researchers took a broad look at the erection of wind, solar, and other renewable energy plants (not including large hydropower or biomass projects) across 26 countries that are members of an international council known as the Organisation for Economic Co-operation and Development over the period between the year 1990 and 2013. And they found a surprisingly tight relationship between renewables on the one hand, and gas on the other.

…“Our paper calls attention to the fact that renewables and fast-reacting fossil technologies appear as highly complementary and that they should be jointly installed to meet the goals of cutting emissions and ensuring a stable supply,” the paper adds.

Image result for earth captain planet gif
…which is where the natural gas is found.

The study seems to indicate that natural gas is “a so-called “bridge fuel” that allows for a transition into a world of more renewables, as it is both flexible and also contributes less carbon dioxide emissions than does coal, per unit of energy generated by burning the fuel.” Or, as Reason‘s science writer Ronald Bailey puts it, “Anti-fracking pro-renewable energy activists are walking contradictions.”

 

What Do Economists Think About a Basic Income?

In April, I wrote about a new 10-year experiment testing a universal basic income in Kenya. While I find arguments for UBI compelling (especially those made by Matt Zwolinski), it is worth looking what experts are saying about it. Charles Murray has argued that for the UBI to work, it must replace all other transfer systems and bureaucracies. But economists are not so sure.

Granted, this is mainly a response to Murray’s particular brand of UBI. But are there other reasons to be skeptical of UBI? Let’s consider the costs. The Economist reports,

An economy as rich as America’s could afford to pay citizens a basic income worth about $10,000 a year if it began collecting about as much tax as a share of GDP as Germany (35%, as opposed to the current 26%) and replaced all other welfare programmes (including Social Security, or pensions, but not including health care) with the basic-income payment.

Such a big jump in the size of the state should make anyone wary. Even if levied efficiently, on an immovable asset like land, tax rises on this scale would have unpredictable effects on growth and wealth creation. Yet an income of $10,000 is still extremely low: it would leave many poorer people, such as those who rely on the state pension, worse off than they are now—at the same time as billionaires started getting more money from the state.

A universal basic income would also destroy the conditionality on which modern welfare states are built. During an experiment with a basic-income-like programme in Manitoba, Canada, most people continued to work. But over time, the stigma against leaving the workforce would surely erode: large segments of society could drift into an alienated idleness. Tensions between those who continue to work and pay taxes and those opting out weaken the current system; under a basic income, they could rip the welfare state apart.

Lastly, a basic income would make it almost impossible for countries to have open borders. The right to an income would encourage rich-world governments either to shut the doors to immigrants, or to create second-class citizenries without access to state support.

The Brookings Institution’s Isabel Sawhill lists two major objections to a UBI:

  1. Robert Greenstein argues…that a UBI would actually hurt the poor by reallocating support up the income scale. His logic is inescapable: either we have to spend additional trillions providing income grants to all Americans or we have to limit assistance to those who need it most.”
  2. “Liberals have been less willing to openly acknowledge that a little paternalism in social policy may not be such a bad thing. In fact, progressives and libertarians alike are loath to admit that many of the poor and jobless are lacking more than just cash. They may be addicted to drugs or alcohol, suffer from mental health issues, have criminal records, or have difficulty functioning in a complex society. Money may be needed but money by itself does not cure such ills.”

She instead suggests the possibility of “unconditional payments along the lines of a UBI, but to phase it out as income rises.” But more fundamentally, she notes that “the biggest problem with a universal basic income may not be its costs or its distributive implications, but the flawed assumption that money cures all ills.”

As we wrestle over the best policy to assist the poor and needy, we must be willing to look at it from all angles.

 

Age & Rising Nationalism

World Bank economist Harun Onder has a post over at the Brookings Institution on his brand new study on rising nationalism and older generations:

Much ink has been spilled against such premises of rising nationalism. But a curious observation remains to be explained: Why do nationalist arguments tend to resonate with old people? Take the recent case of Brexit. Only a quarter of youth (ages 18-24) voted for the “leave” camp. In comparison, six out of ten old people (ages 65+) wanted to leave. The youth were quick to announce the stark contrast in social media and clarify their position! So, what is it that the old know about globalization that the young fail to see?

In a recent study, my colleagues Richard Chisik and Dhimitri Qirjo and I tried to explain how demographic aging—an increase in the share of old people in the country—could shift the economic policy preferences in an economy. Because nationalist sentiments often involve objections to free trade and migration, we paid particular attention to those policies. We came up with three interesting results that may help us understand how aging and nationalism are linked.

These results include:

  1. An aging population is more dependent on imports: “To see this, note that the old consume more services like long-term care and the young consume more goods like smartphones. Therefore, the higher the share of old people in the population, the higher the demand for services, which cannot be imported, and the lower the demand for goods that can be imported.”
  2. When aging occurs, more firms move overseas if trade barriers are low: “If…the aging country imposes egregiously high tariffs on imports, smartphone producers might rethink their relocation decisions.”
  3. Nationalists may have a point about free trade at first glance, but more in-depth analysis proves otherwise: “From the nationalist point of view, erecting barriers at the border, be it made of concrete or import tariffs, may appear to make sense economically. However, this logic is terribly shortsighted: It is based on a static view of a world where actions cause no reactions. More specifically, it fails to recognize that when one country erects barriers its partners will do the same in response. In the end, a trade war may be triggered, only to be accompanied by a rising wave of protectionism, which would hurt the aging country more than the partner.”

Check it out.

Piketty vs. Evidence

Economist Thomas Piketty, author of “Capital in the 21st Century,” says rising inequality requires wealth taxes to redistribute gains. A new study says historical evidence challenges his theory.
Piketty

The Wall Street Journal reported on a new IMF study analyzing Piketty’s hypothesis “that income inequality has risen because returns on capital—such as profits, interest and rent that are more gleanings of the rich than the poor—outpaced economic growth.” IMF economist Carlos Góes

tested the thesis against three decades of data from 19 advanced economies. “I find no empirical evidence that dynamics move in the way Piketty suggests.” In fact, for three-quarters of the countries he studied, inequality actually fell when capital returns accelerated faster than output. Those findings support previous work by Daron Acemoglu of the Massachusetts Institute of Technology and political scientist James Robinson, now of the University of Chicago, suggesting Mr. Piketty’s thesis was far too simplistic for the complexities of real-world economies that are affected by politics and technology. Mr. Góes says his study also provides evidence that Mr. Piketty’s assumption that saving rates remain stable is flawed. Rather, the data shows changes in the savings rate are likely to offset most of the effects of an increase in capital share of national income.

I’ve written about the criticisms of Piketty before. They seem to be piling up.

Raising the Drawbridges

“Is Poland’s government right-wing or left-wing?” asks a recent article in The Economist.

Its leaders revere the Catholic church, vow to protect Poles from terrorism by not accepting any Muslim refugees and fulminate against “gender ideology” (by which they mean the notion that men can become women or marry other men).

Yet the ruling Law and Justice party also rails against banks and foreign-owned businesses, and wants to cut the retirement age despite a rapidly ageing population. It offers budget-busting handouts to parents who have more than one child. These will partly be paid for with a tax on big supermarkets, which it insists will somehow not raise the price of groceries.

This represents a new kind of political divide; one that is “less and less between left and right, and more and more between open and closed. Debates between tax-cutting conservatives and free-spending social democrats have not gone away. But issues that cross traditional party lines have grown more potent. Welcome immigrants or keep them out? Open up to foreign trade or protect domestic industries? Embrace cultural change, or resist it?” As the British head of YouGov noted, the political ideologies are either “drawbridge up” or “drawbridge down.” The American context of all this is particularly depressing:

In America the traditional party of free trade and a strong global role for the armed forces has just nominated as its standard-bearer a man who talks of scrapping trade deals and dishonouring alliances. “Americanism, not globalism, will be our credo,” says Donald Trump. On trade, he is close to his supposed polar opposite, Bernie Sanders, the cranky leftist who narrowly lost the Democratic nomination to Hillary Clinton. And Mrs Clinton, though the most drawbridge-down major-party candidate left standing, has moved towards the Trump/Sanders position on trade by disavowing deals she once supported.

The two main forces driving the “drawbridge up” view “are economic dislocation and demographic change.” In turns out that “many mid- and less-skilled workers in rich countries feel hard-pressed. Among voters who backed Brexit, the share who think life is worse now than 30 years ago was 16 percentage points greater that the share who think it is better; Remainers disagreed by a margin of 46 points. A whopping 69% of Americans think their country is on the wrong track, according to RealClearPolitics; only 23% think it is on the right one.” It’s also true that

Rich countries today are the least fertile societies ever to have existed. In 33 of the 35 OECD nations, too few babies are born to maintain a stable population. As the native-born age, and their numbers shrink, immigrants from poorer places move in to pick strawberries, write software and empty bedpans. Large-scale immigration has brought cultural change that some natives welcome—ethnic food, vibrant city centres—but which others find unsettling. They are especially likely to object if the character of their community changes very rapidly.

This does not make them racist. As Jonathan Haidt points out in the American Interest, a quarterly review, patriots “think their country and its culture are unique and worth preserving”. Some think their country is superior to all others, but most love it for the same reason that people love their spouse: “because she or he is yours”. He argues that immigration tends not to provoke social discord if it is modest in scale, or if immigrants assimilate quickly.

There is an optimistic side to all this:

Although the drawbridge-uppers have all the momentum, time is not on their side. Young voters, who tend to be better educated than their elders, have more open attitudes. A poll in Britain found that 73% of voters aged 18-24 wanted to remain in the EU; only 40% of those over 65 did. Millennials nearly everywhere are more open than their parents on everything from trade and immigration to personal and moral behaviour. Bobby Duffy of Ipsos MORI, a pollster, predicts that their attitudes will live on as they grow older.

As young people flock to cities to find jobs, they are growing up used to heterogeneity. If the Brexit vote were held in ten years’ time the Remainers would easily win. And a candidate like Mr Trump would struggle in, say, 2024.

But in the meantime, the drawbridge-raisers can do great harm. The consensus that trade makes the world richer; the tolerance that lets millions move in search of opportunities; the ideal that people of different hues and faiths can get along—all are under threat. A world of national fortresses will be poorer and gloomier.

Peer Effects in Production

Want to increase production among low-output workers? Place them among high-output workers. From a new NBER paper:

Workers respond to the output choices of their peers. What explains this well documented phenomenon of peer effects? Do workers value equity, fear punishment from equity-minded peers, or does output from peers teach them about employers’ expectations? We test these alternative explanations in a series of field experiments. We find clear evidence of peer effects, as have others. Workers raise their own output when exposed to high-output peers. They also punish low-output peers, even when that low output has no effect on them. They may be embracing and enforcing the employer’s expectations. (Exposure to employer-provided work samples influences output much the same as exposure to peer-provided work.) However, even when employer expectations are clearly stated, workers increase output beyond those expectations when exposed to workers producing above expectations. Overall, the evidence is strongly consistent with the notion that peer effects are mediated by workers’ sense of fairness related to relative effort.

An older, ungated version can be found here.

The Anti-Foreign Bias of Voters

I’ve mentioned the populist trade problem before. GMU economist Bryan Caplan has published on the irrationality of voters, demonstrating that voters tend to suffer from biases that disagree with the findings of actual economists. Given our current political climate, consider what he calls “anti-foreign bias”:

Harvard’s Greg Mankiw writes in The New York Times,

Voters clearly aren’t listening to economists. In a recent poll, an overwhelming number of leading economists agreed that Brexit would most likely lower incomes both in Britain and in the rest of the European Union.

Similarly, in the United States, most top economists agree that “past major trade deals have benefited most Americans” and that “trade with China makes most Americans better off.” But those aren’t sentiments we will be hearing anytime soon from Mr. Trump or Mrs. Clinton.

In one respect, it is easy to understand why. According to a CBS News/New York Times poll conducted last month, only 35 percent of registered voters thought the United States gained from globalization, while 55 percent thought it lost. On issues of international trade, the current crop of candidates is following public opinion. (Henceforth the president, rather than being our elected leader, may be called our elected follower.)

So why are voters so out of touch with the evidence? Mankiw explains,

In particular, Edward Mansfield and Diana Mutz, professors in the political science department of the University of Pennsylvania, have written a pair of research papers exploring attitudes toward free trade and offshore outsourcing. This work gives some clues about what may be happening inside the minds of today’s voters.

…In actuality…people’s attitudes about free trade and offshore outsourcing are unrelated to the characteristics of the industry in which they are employed. After analyzing their survey data on individuals’ attitudes and attributes, these political scientists conclude that voters embrace policies based on the broader national interest…The data analysis of Mr. Mansfield and Ms. Mutz suggests that skepticism about trade and outsourcing is closely related to three other sets of beliefs.

These beliefs are:

  1. Isolationism: the belief that “the United States should stay out of world affairs and avoid getting involved in foreign conflicts. They are not eager for the United States to work with other nations to solve global problems like hunger and pollution.”
  2. Nationalism: the belief that “the United States is culturally superior to other nations. They say the world would be better if people elsewhere were more like Americans.”
  3. Ethnocentrism: the belief that the world is divided “into racial and ethnic groups and think that the one they belong to is better than the others. They say their own group is harder-working, less wasteful and more trustworthy.”

Mankiw concludes,

As Mr. Mansfield and Ms. Mutz put it, “trade preferences are driven less by economic considerations and more by an individual’s psychological worldview.” They also report that this isolationist, nationalist, ethnocentric worldview is related to one’s level of education. The more years of schooling people have, the more likely they are to reject anti-globalization attitudes…In the long run, therefore, there is reason for optimism. As society slowly becomes more educated from generation to generation, the general public’s attitudes toward globalization should move toward the experts’.

Let’s hope so.

There’s a lot more to Trump support than racism.

hillbilly elegy

I’m a conservative. Over the last 9 months or so the Trump campaign has sent me from incredulous to enraged to dejectedly resigned, and I admit I’m still trying to figure out what just happened.

To hear some of my leftist friends talk, the Trump phenomenon is the inevitable climax of an increasingly out-of-touch, racist, backwards party, a predictable extension of the “extremism” of Bush.[ref]In general I think it’s a bad idea to let people who aren’t part of Group X–especially people who are hostile to Group X–explain what Group X thinks, feels, and wants. The explanation is usually pretty off-base.[/ref]

Those theories makes no sense to me. The conservatives I know who supported Bush hate Trump. In fact, Pew Research recently published a study showing the most religious and “very conservative” Republicans have been most resistant to Trump. This study echoes a Gallup poll last year that found the highly religious ranked Trump 12th out of 17 GOP candidates. But if the most religious and conservative Republicans dislike him, who has been supporting Trump from the outset?[ref]The WSJ had a great graphic explaining how Trump’s coalition differs from the traditional factions of the right-wing (what the WSJ dubbed the social conservative faction and the establishment faction).[/ref]

In his article “Trump: Tribune of Poor White People,” Rod Dreher interviews J.D. Vance, author of Hillbilly Elegy: A Memoir of a Family and Culture in Crisis, on the interplay between our current political parties and hillbilly culture.

The interview is a fascinating read. Vance discusses a variety of sometimes opposing ideas in an empathetic but honest way. For example, he talks about how the anti-elitist streak in hillbilly culture helps those who achieve financial success stay grounded, but it also pressures people not to become successful in the first place. Vance talks about  the problems with how, when it comes to the poor, there are opposing narratives suggesting either (a) the poor are helpless, with no power to affect their own lives or (b) the poor must simply bootstrap their way out of poverty. Both of these views fail to address important factors.

Vance uses his understanding of hillbilly culture to explain Trump’s popularity:

The two political parties have offered essentially nothing to these people for a few decades.  From the Left, they get some smug condescension, an exasperation that the white working class votes against their economic interests because of social issues, a la Thomas Frank (more on that below).  Maybe they get a few handouts, but many don’t want handouts to begin with.  

From the Right, they’ve gotten the basic Republican policy platform of tax cuts, free trade, deregulation, and paeans to the noble businessman and economic growth.  Whatever the merits of better tax policy and growth (and I believe there are many), the simple fact is that these policies have done little to address a very real social crisis.  More importantly, these policies are culturally tone deaf: nobody from southern Ohio wants to hear about the nobility of the factory owner who just fired their brother.

Trump’s candidacy is music to their ears.  He criticizes the factories shipping jobs overseas.  His apocalyptic tone matches their lived experiences on the ground.  He seems to love to annoy the elites, which is something a lot of people wish they could do but can’t because they lack a platform.  

This part especially resonated with me:

The other big problem I have with Trump is that he has dragged down our entire political conversation.  It’s not just that he inflames the tribalism of the Right; it’s that he encourages the worst impulses of the Left.  In the past few weeks, I’ve heard from so many of my elite friends some version of, “Trump is the racist leader all of these racist white people deserve.” These comments almost always come from white progressives who know literally zero culturally working class Americans.  And I’m always left thinking: if this is the quality of thought of a Harvard Law graduate, then our society is truly doomed.

Read the full interview here.

 

Innovation and Its Enemies

Calestous Juma, Professor of the Practice of International Development at Harvard’s Kennedy School of Government, has a recent article based on his new Oxford-published book Innovation and Its Enemies: Why People Resist New Technologies. He explains,

[T]he answer is not simply that people are afraid of the unknown. Rather, resistance to technological progress is usually rooted in the fear that disruption of the status quo might bring losses in employment, income, power, and identity. Governments often end up deciding that it would be easier to prohibit the new technology than to adapt to it.

He uses the example of the Ottoman Empire forbidding the printing of the Koran for nearly 400 years. “By banning the printing of the Koran,” he writes, “Ottoman leaders delayed employment losses for scribes and calligraphers (many of whom were women who were glorified for their mastery of the art). But protecting employment was not their main motivation…[Religious knowledge] was both the glue that held society together and a pillar of political power, so maintaining a monopoly over the dissemination of that knowledge was critical to maintaining the authority of Ottoman leaders. They feared going the way of the Catholic pope, who lost considerable authority during the Protestant Reformation, when the printing press played a key role in spreading new ideas to the faithful.”

The list goes on, from English women petitioning against coffee in 1674 to American dairy farmers spreading misinformation about margarine in the 1800s to the resistance to tractors in the early 1900s. “People almost never reject technological progress out of sheer ignorance,” Juma concludes. “Rather, they fight to protect their own interests and livelihoods, whether that be operating a dairy farm or running a government. As we continually attempt to apply new technologies to improve human and environmental wellbeing, this distinction is vital.” The key in Juma’s mind is “inclusive innovation,” which seeks to help “those who are likely to lose from the displacement of old technologies are given ample opportunity to benefit from new ones. Only then can we make the most of human creativity.”