Why John Dehlin Faces Church Discipline

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Capture
John Dehlin applauds for a performance of “The Book of Mormon” musical, as covered in the New York Times: http://www.nytimes.com/2011/03/31/us/31mormon.html

Real Clear Religion is running a post I wrote about the probable reasons behind John Dehlin’s upcoming disciplinary council:  The Real Reason Why One Mormon Is On Trial. Dehlin promulgated a heroic narrative in which he will face down Church discipline because he refuses to abandon his support of same-sex marriage and Ordain Women. The narrative is attractive to a secular audience, which has picked it up and run with it. Examples so far include:

  • New York Times
    First paragraph: Mormon leaders have moved to excommunicate the prominent founder of an online forum for questioning Mormons, charging him with apostasy for publicly supporting same-sex marriage and the ordination of women, and for challenging church teaching.
  • Daily Beast
    Headline: The Coming Crackdown on Mormon Liberals
  • Slate
    In the first paragraph: Dehlin… said his regional church leader scheduled a hearing for Jan. 25, and that if he didn’t take down podcasts that are critical of the church and disavow his support for the organization Ordain Women as well as gay marriage, he would likely be excommunicated.

The narrative initiated by Dehlin and echoed by these sources is not accurate. My article at RCR explains why by relying on two of Dehlin’s fellow liberal Mormons: Steve Evans and Chris Henrichsen. Both openly support same-sex marriage and sympathize with Ordain Women. Neither have (as far as we know) faced discipline. And both doubt that gay marriage and Ordain Women are central to Dehlin’s disciplinary council.

You should read the article, of course, but there are a couple of points that got left out of my RCR piece (mostly for length constraints). I want to point those out here, and then make a final observation that wasn’t in the original RCR piece.

Letter from Stake President Bryan King

First and most importantly, Byran King (Dehlin’s stake president) sent Dehlin a letter dated August 11th, 2014 in which he specifically said that gay marriage and Ordain Women were not the primary concerns:

I fear that in my willingness to engage in a discussion on all of the issues that you chose to address during our lengthy conversations, the direction of my true concerns may have not been clear… I am focused on five core doctrines of the Church: (1) The existence and nature of God; (2) Christ being the literal Savior of the World and his Atonement being absolutely necessary to our salvation; (3) the exclusive priesthood authority restored through the Church; (4) The Book of Mormon as scripture and the revealed word of God; and (5) the governance of the Church by doctrine and revelation through inspired leaders. As you know, and as my letter outlined, in the past you have written and spoken out against these core doctrines on numerous occasions and in numerous public contexts.

When Dehlin provided a document dump with his initial press release about the disciplinary council on January 17 he left that letter out. In a January 19th follow-up in which he repudiated Steve Evans’ assertion that gay marriage and Ordain Women were probably not central issues, he provided a different version of the document dump that included the August 11th letter. But he only quoted from an August 7th letter that seemed to bolster his case. (Hat tip to Angels in the Architecture for alerting me to the Aug 11th letter and the two different document dumps.)

The letter shows that Dehlin’s Stake President clarified his real concerns to Dehlin back in August of 2014, and that same-sex marriage and Ordain Women were not on the list.[ref]At the most, female ordination is implied tangentially by point #3 (although that is far from certain). Same sex marriage isn’t on the map.[/ref]

Changing Stories

Yesterday Dehlin revised his January 17th statement in which he had repudiated Steve Evans’ assertion[ref]Evans was paraphrased by Peggy Fletcher Stack. The line was then edited out of the article, but the quote still exists (for now) on Dehlin’s site.[/ref] that gay marriage and Ordain Women were not central issues. He now claims that:

Even though the media have chosen to focus on SSM and OW in many of their stories, I don’t believe that I have ever claimed that SSM and/or OW were the only causes for the disciplinary council, or even necessarily the main causes (if I have done so, I’m more than willing to apologize/clarify).

Logically, this makes no sense. Steve Evans said SSM and OW were not the “main causes.” If Dehlin didn’t feel differently, why would he have written a response solely to contradict Steve Evans?[ref]And that was the sole original purpose of the post. Even in its edited form that much remains clear.[/ref]

Pragmatically, however, it makes all the sense in the world. Dehlin fed a dishonest narrative to the media on January 15th. Now that they have taken the ball and run with it (see articles above) he can disavow the narrative and still reap the benefits.

Final Thoughts

I read a lot of comments, Facebook posts, and other quotes from John Dehlin as I researched my piece this weekend. Through it all there was one unexpected feeling: empathy.

Dehlin is a man who has spent the last 10 years straddling two diametrically opposed worlds. He has ardent fans within the Mormon and post/ex-Mormon communities, and both sets of fans are sure that he is really one of them. One of the quote that RCR trimmed from my piece came from a post-Mormon commenter who wrote of Dehlin[ref]EDIT: on 2017-Feb-9 I have removed the URL for this link because the target is suspected by Google of being loaded with malware. For posterity / completeness, the URL is: http://www.postmormon.org/exp_e/index.php/discussions/viewthread/28352/P40/#487406. I do NOT recommend you follow that URL unless you know what you’re doing because it is probably not safe for your computer.[/ref] that “he does not make it crystal clear he isn’t a Mormon… [but] everyone knows Dehlin is a mole in the Mormon church.” Within the post/ex-Mormon community, there is a belief that if Dehlin is excommunicated they will lose their best undercover agent.

It’s easy for someone who is a Mormon to be angry about that. The first thing to point out, however, is that as far as I could learn the post/ex-Mormon community is just as much in the dark as the Mormon community. Just as some Mormons are convinced Dehlin isn’t a “real” Mormon, some of them are convinced that he isn’t a “real” post/ex-Mormon. So my point is not that we should just take the word of an anonymous post-Mormon commenter as final.

I sort of recognized some of what Dehlin has been trying to navigate from my own similar (but not identical) experiences. I’ve never made any effort to hide the fact that if you’re going to put me in a bucket, I pick the conservative bucket over the liberal bucket. But I have also worked pretty hard to keep minds and channels of communication open. And this means that some of the conservatives I tend to admire the most for their forthright and bold positions view me as a kind of untrustworthy, counterfeit conservative. Meanwhile, some of the liberals who might actually have a lot in common with me in terms of values even if not policies view me as a kind of dangerous alien who wraps sinister right-wing dogma in moderate-sounding rhetoric. Building bridges can be thankless work.[ref]And, just to be clear, it’s not always a good idea. Diversity is something I value. It’s not the only thing.[/ref]

And so when I say that I have no desire to judge or demean Dehlin I mean it sincerely. I don’t think he started out a decade ago with an aspiration to become an undercover anti-Mormon. That’s not because I’m unwilling to believe that anyone could be so evil. People are capable of great evil. They just aren’t, in my experience, capable of great long-run planning. Who has a plan that works out like clockwork over a 10-year period? So I think it’s much more likely that Dehlin’s roller-coaster ride in and out and in and out of the Church reflected a lot of genuine turmoil on his part.

But, as important as bridge-building can be, so is being honest. Trying to relate to widely different viewpoints shouldn’t ultimately come down to masking your own intentions and beliefs. It’s one thing to refuse to choose sides because you’re sitting this one out. It’s another to be actively involved in the game, but playing for both teams.

And so my analysis stands. His initial post did plant the SSM / OW seed in the media. It is a false narrative. The most probable reasons for the disciplinary council are his public repudiation of core Mormon beliefs and his work–in consequence even if not in intent–to drive Mormons in faith crisis out of the Church. We can’t know how the disciplinary council will go, and it’s not really our business. But as long as Dehlin chooses to make this part of his story public we should at least have the facts.

Martin Luther King, Jr.: Christian Radical

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In a 2011 post, historian John Fea acknowledged the idea that the United States is a “Christian nation” is typically associated with the Christian Right. People from Glenn Beck to Newt Gingrich have claimed America was founded and meant to be a Christian nation. “Rarely, if ever,” Fea writes, “do we hear the name Martin Luther King, Jr., included in this list of apologists for Christian America. Yet he was just as much of an advocate for a “Christian America” as any who affiliate with the Christian Right today”:

King’s fight for a Christian America was not over amending the Constitution to make it more Christian or promoting crusades to insert “under God” in the Pledge of Allegiance (June 14, 1954). It was instead a battle against injustice and an attempt to forge a national community defined by Christian ideals of equality and respect for human dignity. Most historians now agree that the Civil Rights movement was driven by the Christian faith of its proponents. As David Chappell argued in his landmark book, Stone of Hope: Prophetic Religion and the Death of Jim Crow, the story of the Civil Rights movement is less about the triumph of progressive and liberal ideals and more about the revival of an Old Testament prophetic tradition that led African-Americans to hold their nation accountable for the decidedly unchristian behavior it showed many of its citizens.

King’s “Letter from a Birmingham Jail” “offered a vision of Christian nationalism that challenged the localism and parochialism of the Birmingham clergy and called into question their version of Christian America.” Furthermore,

King understood justice in Christian terms. The rights granted to all citizens of the United States were “God given.” Segregation laws, King believed, were unjust not only because they violated the principles of the Declaration of Independence (“all men are created equal”) but because they did not conform to the laws of God. King argued, using Augustine and Aquinas, that segregation was “morally wrong and sinful” because it “degraded “human personality.” Such a statement was grounded in the biblical idea that all human beings were created in the image of God and as a result possess inherent dignity and worth. He also used biblical examples of civil disobedience to make his point. Shadrach, Meshach, and Abednego took a stand for God’s law over the law of King Nebuchadnezzar. Paul was willing to “bear in my body the marks of the Lord Jesus.” And, of course, Jesus Christ was an “extremist for love, truth, and goodness” who “rose above his environment.” …By fighting against segregation, King reminded the Birmingham clergy that he was standing up for “what is best in the American dream and for the most sacred values in our Judeo-Christian heritage, thereby bringing our nation back to those great wells of democracy which were dug deep by the founding fathers in their formulation of the Constitution and the Declaration of Independence.”

Every side of the political spectrum attempts to lay claim on the legacy of Martin Luther King, Jr.[ref]King’s policy suggestions were actually quite socialist in nature, especially later in life. See Thomas E. Woods, Jr., “Did Martin Luther King Jr. Oppose Affirmative Action?” in his 33 Questions About American History You’re Not Supposed to Ask (New York: Three Rivers Press, 2007).[/ref] But as one writer put it, “The texts we argue about most—the Bible, the Constitution, Orwell’s wartime essays, MLK’s civil rights sermons—are the ones whose force of enlightenment, poetry, passion, and morality have risen above the cacophany of human language to almost universally stir souls and inspire liberation. People don’t fight over words that only apply to one side of most arguments…Like the Declaration [of Independence] itself, MLK’s words were considered radical upon utterance, yet universal within a couple of generations.”

Jesus is often seen as a radical (even when he was at times more conservative in his interpretation of the Torah than his peers)[ref]For example, see his teaching on divorce (Matt. 19:3-9). The two rabbinic schools of Shammai and Hillel differed on the grounds for divorce. Shammai permitted divorce only in the case of adultery, while Hillel allowed divorce for almost any reason. Jesus sided with the former.[/ref] whose love was universal. In an effort to follow in his Master’s footsteps, King was also a radical advocating for the universal.

May we all be a bit more radical in pushing forward the universal.

You Must See these Stunning Posters from NASA’s Exoplanet Travel Bureau

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Did you know that NASA had an Exoplanet Travel Bureau? I did not. Of course, they don’t, not really. But they do have these really incredible images about some real-world exoplanets that have been recently discovered. I applaud both the art and the science. Here are the images, along with the NASA text that accompanies each one, but you should definitely head over to the site to get super high resolution versions suitable for printing your own posters.

992 - Kepler-186f

Kepler-186f is the first Earth-size planet discovered in the potentially ‘habitable zone’ around another star, where liquid water could exist on the planet’s surface. Its star is much cooler and redder than our Sun. If plant life does exist on a planet like Kepler-186f, its photosynthesis could have been influenced by the star’s red-wavelength photons, making for a color palette that’s very different than the greens on Earth. This discovery was made by Kepler, NASA’s planet hunting telescope.

Experience the Gravity of a Super Earth

Twice as big in volume as the Earth, HD 40307g straddles the line between “Super-Earth” and “mini-Neptune” and scientists aren’t sure if it has a rocky surface or one that’s buried beneath thick layers of gas and ice. One thing is certain though: at eight time the Earth’s mass, its gravitational pull is much, much stronger.

990 - Kepler_16b

Like Luke Skywalker’s planet “Tatooine” in Star Wars, Kepler-16b orbits a pair of stars. Depicted here as a terrestrial planet, Kepler-16b might also be a gas giant like Saturn.

Livestreaming “Does God Exist” Debate

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Michael Shermer will debate “Does God Exist” with Father Lucas Laborde today at 7 PM PST at the Oregon State University Socratic Club. The debate will livestream at the link below:

Speaker bios:

Dr. Michael Shermer is the Founding Publisher of Skeptic magazine, and Presidential Fellow at Chapman University. Dr. Shermer received his Ph.D. in the history of science from Claremont Graduate University. He has authored many books, including Why Darwin Matters: Evolution and the Case Against Intelligent Design

Fr. Lucas Laborde is the pastor of St. Patrick Catholic Church in Portland. He earned his M.A. in Philosophy at the Universidad del Norte Santo Tomás de Aquino, Argentina, and studied Theology at San Carlos Borromeo Seminary in Rosario, Argentina. Fr. Laborde also spent five years as a Campus Minister at the Oregon State University Newman Center.

Tune in and enjoy. I will be at the debate in person and may even sneak in a question.

God and the Tooth Fairy: Belief Without Evidence

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Flying-Spaghetti-Monster

One common atheist argument is that you should disbelieve in God because there is no evidence of God. The argument is commonly made by analogy to other mythical creatures like the tooth fairy or the flying spaghetti monster or a celestial teapot. There’s no evidence of the tooth fairy, but that doesn’t mean that we’re neutral about the existence of tooth fairies. We’re pretty sure, based on the lack of evidence, that they do not actually exist. Here’s Richard Dawkins making this case:

It is often said, mainly by the ‘no-contests’, that although there is no positive evidence for the existence of God, nor is there evidence against his existence. So it is best to keep an open mind and be agnostic. At first sight that seems an unassailable position, at least in the weak sense of Pascal’s wager. But on second thoughts it seems a cop-out, because the same could be said of Father Christmas and tooth fairies. There may be fairies at the bottom of the garden. There is no evidence for it, but you can’t prove that there aren’t any, so shouldn’t we be agnostic with respect to fairies?

The problem with this argument is that it seems to contradict basic logic: lack of evidence is not evidence of lack. And yet the intuition seems solid. We don’t merely not believe in the tooth fairy, we actually disbelieve in its existence.[ref]Non-belief refers to the absence of belief. Disbelief is a belief, but a negative one. It’s belief in the proposition that a thing is not true or does not exist.[/ref]

Most people either write off the “lack of evidence isn’t evidence of lack” line as a kind of irrelevant technicality or try to treat disbelief as something other than a form of belief. These approaches are sloppy and incorrect, and they create a warped skepticism in which negative beliefs are given an irrational and unearned privilege over positive beliefs. That’s not real skepticism, it’s just inverse credulity combined with dodgy semantics. It makes a mockery of the proud tradition of philosophical skepticism by creating a mirror image of blind faith. In the old days, the existence of God was accepted without proof. These days, a kind of hostile disbelief in God is accepted without proof instead. Meet the new orthodoxy, same in process and approach as the old orthodoxy.

Luckily, however, there actually is a way to reconcile our intuition that we should be skeptical of the tooth fairy (not merely neutral) with the rules of logic. The term that comes to the rescue is compossibility. This is a term I learned from reading an incredibly great sci-fi book[ref]Anathem by Neal Stepehenson, which has nothing to do with this post but you should definitely read.[/ref], but the term originates with Leibniz. From Wikipedia:

According to Leibniz a complete individual thing (for example a person) is characterized by all its properties, and these determine its relations with other individuals. The existence of one individual may contradict the existence of another. A possible world is made up of individuals that are compossible — that is, individuals that can exist together.

Let’s take a look at how the concept of compossibility can be used to provide a solid rational backing for the intuition that the tooth fairy doesn’t exist without requiring us to contradict the principle that lack of evidence is not evidence of lack. Except, instead of a tooth fairy, I’m going to go with the proposition that there’s an invisible unicorn in your backyard.[ref]The reason? That’s actually the example that, many years ago, prompted all these thoughts. And unicorns are intrinsically kind of funny.[/ref] Now, should you have:

  1. Belief | You think that there is a unicorn.
  2. Non-Belief | You do not think that there is a unicorn.
  3. Disbelief | You do not think that there is a unicorn and you think that there is not a unicorn.
Note: This image was updated in response to Jeremy's comment. (Comment #5.)
Note: This image was updated in response to Jeremy’s comment. (Comment #5.)

Here’s how compossibility comes to the rescue. A unicorn is basically a horse with a horn on its head. Horses are large mammals. If you had a large mammal in your back yard then, even if we concede it’s invisible, it would still leave hoofprints and unicorn poo behind, and it would probably also be rather noisy. Do you see any hoofprints? Smell unicorn poo? Do you hear a large 4-legged beast walking around and breathing heavily? Nope? Then you don’t just have a lack of evidence. You really do in fact, based on compossibility, have evidence of a lack. These things should be there, and they are not. Therefore, the invisible unicorn is not compossible with the state of your backyard (e.g. free of unicorn poo).

Now, I might tell you that the reason there are no hoofprints and that there is no unicorn poo is that the unicorn is actually not just a horse with a horn on its head. It’s a magical creature that only looks like a horse. In fact, however, it is light as a feather (no hoofprints) and subsists on love (no material food, ergo no unicorn poo). This new definition of an invisible unicorn is more compossible with the state of your backyard (hoofprint and unicorn poo free!), but it’s actually not more believable because now it’s asking you to believe other things that are not compossible with your experience of the world. Where, if invisible unicorns are common, do the dead ones go? Why aren’t people stumbling and falling over invisible unicorn corpses? Or hitting them with their cars? And if they are rare, how do they keep up a viable breeding density? And if they don’t breed, where do they come from? Etc.

These questions are, of course, all a bit absurd. The point is that our human intuition is, generally speaking, pretty good at doing this kind of analysis unconsciously and quickly. You don’t really need to go through all the specific questions. You can just take the basic concept of a unicorn and see that such an animal remaining undetected is highly improbable. So you’ve got a good reason to suspect that if there’s no evidence then it actually is not present. The more the definition gets altered to make the lack of evidence seem credible, the more the definition itself becomes incredible. You start asking where the unicorn poo goes and you end up asking questions about the thermodynamics of a creature that converts love to kinetic energy to move its body.

So our disbelief in things like the tooth fairy doesn’t come from what we don’t know. It comes from what we do know. It comes from everyday knowledge about biology and human nature and physics. Skepticism of things like invisible unicorns or flying spaghetti monsters or celestial teapots is not properly rationalized by knee-jerk preference for disbelief, but by deliberation about compossibility.

So how does this apply to the real argument at hand: the existence of God? I’m not going to try to convince anyone that God is real using compossibility. I’m just going to differentiate between good arguments for the non-existence of God and bad arguments for the non-existence of God. Bad arguments might take the form of, “Well, there’s no evidence so we should disbelieve.” That’s not a logically sound position to take. It’s just prejudice wrapped up in rational terminology. The argument is bad both because it’s a poor argument but also because it just doesn’t lead to any productive thought or discussion. It’s a waste of everybody’s time.

But a very good argument for the non-existence of God is to rely on something like the Problem of Evil. This turns out to be a compossibility argument again: how are (1) an all-powerful God and (2) a benevolent God and (3) the crappy state of affairs here on Earth all compossible? Just like skepticism of the invisible unicorn in your backyard, skepticism of a benevolent and all-powerful God based on the injustice and miserable suffering on Earth is a skepticism with reason behind it. Such skepticism is good both because it’s logically stronger, and also because it can lead to useful discussion.

Difficult Run 2014 Recap and 2015 Preview

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988 DR Monthly Stats

Maybe there’s a good reason why people like to be cagey about their blog traffic. Maybe one day I’ll discover it, and then look back with horror at how much info I’ve given away. Maybe. In the meantime, however, I figure it’s just one of those weird cultural quirks, like the way Americans don’t like for people to know how much money they make. Did you know that’s not a universal thing? It’s cultural. In Scandinavian countries, for example, personal income tax information is public and it’s no big deal. I first learned about that when studying the economics of taxation in grad school, but here’s a quick USA Today article from 2008 along the same lines: How much do you make? It’d be no secret in Scandinavia:

Every year, Sweden publishes everyone’s income tax returns. So do Finland and Norway. And nobody really cares.

So consider me just the Scandinavia of blog traffic, I guess. I’ve got no qualms about publishing my WordPress traffic stats.[ref]I wouldn’t have a problem living in a world where income taxes were public either, for that matter.[/ref] So let’s talk about those stats, briefly, and the plans for Difficult Run in 2015.

We started out really strong in early 2014, but then in May I reduced the posting and promoting I did of Difficult Run.[ref]It was a misguided attempt to boost an ill-fated job search, if you’re curious.[/ref] As a result, the growth from early in the year wasn’t sustained. Well, 2015 is the year when we fix that. You can probably see that January 2015 is already one of the biggest months since May 2014, and we’re less than half way through. We’ve had really great content from all the DR Editors and people have responded by reading and commentings. That is the plan for the entire year of 2015: more great content that will make it worth your while to come by our site. Hey, nobody ever said that a good plan had to be complicated, right?

Speaking of great DR Editors, by the way, we brought on board Bryan Maack in November 2014, and he’s already proved to be a great addition to the team. Check out all his posts and view the current roster of DR Editors here.

Last order of business is the 2014 advertising revenue report. That’s something I promised to do in our advertising policy. In the policy I wrote that “DR will publicize the total amount of revenue gained from advertising at the end of every year because transparency is cool.” So here we go. Total ad revenue from 2014? $0.66[ref]Technically, it’s actually $0.00 because Amazon doesn’t send you a check until you hit $10.00. So no many has actually changed hands at all yet.[/ref]

Now, on the bright side, I did a minor overhaul of the site already this month and added a bunch of additional Amazon ads. We’ve already pulled in a few dollars since then, which is a definite improvement but still not enough to pay for the hosting of this site. So let me just say that if you’re interested in helping support Difficult Run, please click our Amazon ads now and then and buy something. You don’t have to buy the thing we advertise[ref]Those items are actually picked by Amazon, by the way. Not us.[/ref], you just have to buy anything from the site at all after clicking on one of the Difficult Run links. Like this one. Do that, and Amazon sends me a small percentage of the price of whatever you buy, and I get to use that to offset the costs of hosting this site.

So, that’s our 2014 recap and our 2015 preview. I think this is really going to be a good year for DR. I’m excited about all the articles I know are already in the pipeline, and look forward to sharing them with all of you.

[Added After Publication:] Also, if you’d like to see a neat summary of how 2014 went for Difficult Run, WordPress puts out an annual page that I’ve made public. You can view it here.

DR Editors Pick Their Best Reads of 2014

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989 DR Editor Fave Books COVER

I thought it would be fun to have the DR Editors pick their best reads from 2014. I’m glad I did! Looking through the lists of books and the reviews was really interesting, and it definitely shows what a diverse set of readers[ref]And therefore: of writers.[/ref] we have here at Difficult Run. Without further ado, here are the lists they sent in the order in which they were received.

Monica

Monica emailed me to say “I think I only read 5 or so books in 2014 anyway, and none of them were really remarkable to me. :-/.” Fair enough, and let us all wish Monica better luck in picking books to read in 2015!

Robin Givens

1. Is Everyone Hanging Out Without Me? (And Other Concerns) by Mindy Kaling

Mindy Kaling gives a voice to all lady craziness.  If Tina Fey is my best friend because Liz Lemon is my spirit animal, and if Amy Poehler is my best friend because she’s all girl power, then Mindy Kaling is my best friend because she is a girly-girl (not me, but I appreciate), anxious (me), school nerd (me).  This book definitely has a particular audience which is 30-ish females who dare to be non-academic (even if some of them still get straight A’s).  Mindy Kaling is a comedian whose voice carries over entirely to the book, something I haven’t found in other comedian memoirs. Also, can Mindy Kaling PLEASE write a YA vampire romance series?!

I guess I find “Jack and Diane” a little disgusting…I wish there was a song called “Nguyen and Ari,” a little ditty about a hardworking Vietnamese girl who helps her parents with the franchised Holiday Inn they run and does homework in the lobby, and Ari, a hardworking Jewish boy who does volunteer work at his grandmother’s old-age home, and they meet after school at the Princeton Review. They help each other study for the SATs and different AP courses, and then after months of studying, and mountains of flashcards, they kiss chastely upon hearing the news that they both got into their top college choices.”

2. Fried Green Tomatoes at the Whistle Stop Cafe (Ballantine Reader’s Circle) by Fannie Flagg

I love Southern fiction and I love crazy people, and this book is all about crazy Southern people.  This is the kind of quirky Southern fiction that will make you think “I have to stop reading Southern fiction because nothing can ever possibly compare.”  There are deep sadnesses, great triumphs, secret collaborations, hilarious anecdotes, kooky characters, ridiculous names, inspiring loves and most of all loyal friendships. Love.

“By the way, Boots died and Opal says she hopes you’re satisfied.
…Dot Weems…”

3. State of Wonder: A Novel by Patchett, Ann Reprint (2012) Paperback by Ann Patchett

This is a great read for any female in graduate school (but if you’re not in graduate school, it’s still great).  Not only is it a mystery/adventure beach read (with a hint of science fiction), but it really explores the mentor-student relationship in all of its (possible) horror.  The story is a modern, feminine retelling of Conrad’s Heart of Darkness.  If you hated that book in high school, you will still like this book.  The most interesting things I found with Patchett’s writing are her ability to convey the emotion of a scene through dialogue, and her great use of flashback intertwined with the current moment.   I could not put this book down!!

Walker Wright

1. The Crucible of Doubt: Reflections On the Quest for Faith by Terryl & Fiona Givens[ref]Editor’s Note: I was going to pick this one too, but Walker got there first![/ref]

The Givenses’ most recent work is, as Adam Miller put it, “a nearly perfect book.” Many books have been written on the nature of faith and doubt, but none (that I’m aware of) tackle it from a purely Mormon perspective. The LDS faith produces a number of somewhat unique angles and situations for doubt due to its history and theological claims. These include but are not limited to modern prophetic authority and the temptation of hero worship, the Church’s doctrines in relation to other traditions and sources of truth, and the actual role the LDS Church as an organization plays in the world today and in God’s eternal plan. The Givenses provide deep insights, workable paradigms, and new language by which to articulate the messiness of lived religion. In a culture and tradition that paradoxically teaches both progressive learning and religious certainty, this book provides a method of faithful doubting. Questions, as noted recently by President Ucthdorf, led to the Restoration. I hope that this book will begin to erode the cultural stigma toward doubt and help reestablish a culture of consistent seeking.

2. Women at Church: Magnifying LDS Women’s Local Impact by Neylan McBaine

Neylan McBaine’s book is both important and timely, offering wisdom and insight for both LDS leaders and lay members. Neylan’s ability to carefully navigate the rather heated and sensitive topic of gender roles within the LDS Church is awe-inspiring. She avoids painting women as victims or overusing buzzwords like “patriarchy,” while still pointedly addressing the sexism that is sometimes (often unintentionally) bred in Mormon culture. Her choice of stories—several from non-American settings–paints a more vivid, diverse picture of the LDS Church and the men and women within it. Neylan’s empathic take on both traditional and more critical LDS views is an excellent example of bridge building and readers will likely be influenced to adopt a more charitable approach to those they disagree with. She largely avoids the theological entanglements of gender essentialism and the like, instead relying on business-oriented studies and material to provide a realistic framework in which actual improvements can be made. The end product is inspiring, thoughtful, and often paradigm-shifting. Every LDS member, as well as outsiders looking in, would benefit from reading it.

3. Authoring the Old Testament: Genesis–Deuteronomy (Paperback) – Common by David E. Bokovoy

This book is one that, surprisingly, both LDS and non-LDS alike can benefit from. The book is written as less of an argument (even if the evidence presented within it could be used to bolster an impressive one), but as an invitation. The first five chapters focus on the Documentary Hypothesis, breaking it down in a highly accessible way. The final five focus specifically on Latter-day Saints and their holy books (i.e. the Book of Moses, the Book of Abraham, and the Book of Mormon), providing readers with an informative paradigm by which to approach scripture, revelation, and “translation.” A secularist can find value in Bokovoy’s description of the Book of Moses and Book of Abraham as modern pseudepigrapha, while an apologist will find plenty of material for ancient origins. While there is room for debate regarding David’s approach to restoration scriptures (I tend to take an eclectic approach, seeing it as a mix of pseudepigrapha, midrash, targum, history, and iconotropy), that’s the point: to think critically about these texts. Bokovoy does not offer his view as the final word, but as a possible paradigm. And it is a valuable one at that. David and Greg Kofford Books have done Latter-day Saints a great service with this publication. I hope to see its influence in future Sunday School, Institute, and Seminary classes Church wide.

Honorable Mention:

Letters to a Young Mormon by Adam S. Miller

For Zion: A Mormon Theology of Hope by Joseph M. Spencer

Allen Hansen

1. Rav Kook: Mystic in a Time of Revolution (Jewish Lives)  by Yehuda Mirsky

I greatly admire the Rav Kook, arguably among the most original and radical religious thinkers of all time, a man who tried to find the spark of holiness in everyone, even in his opponents. Yehuda Mirsky’s new biography traces Kook’s life from his beginnings in the traditional, conservative world of Jewish Eastern Europe to his move to Palestine in 1904 where he attempted to build bridges between that world and the young, free-thinking Zionists.  Then came the horrors of the First World War, which Kook saw in starkly religious terms. The rest of the book is taken up with Kook’s return to Palestine under the British, where he became chief rabbi. Mirsky shows how Kook could be theologically bold and psychologically incisive, yet remained politically naïve. At his best, Rabbi Kook could bridge the traditional and modern worlds in a unique, visionary way, and this biography is an excellent introduction to his pivotal impact on Judaism and the Middle East.

2. I’d Rather Be the Devil: Skip James and the Bluesby Stephen Calt

Skip James is my favorite bluesman. He was also a pretty appalling individual. What particularly fascinates me is how similar blues culture was to rap culture in many ways. Pimping, getting rich quick, clubbing, and violence, it is all there in the life of Skip James, so he feels surprisingly modern. Stephen Calt was one of the few people whom James considered a friend, and he shared with him many (contradictory) details of his life. Calt traces James’ life from the early 20th century to his rediscovery by white fans in the 1960s. He does so critically, so there is no getting around the fact that despite being gifted, James was also proud, paranoid, and unloving. Calt really has little patience for myth or romanticism. Calt also accepts that not all blues music was good, and shows James’ limitations as a musician. There is also a wealth of historical detail about the south, its dialects, culture and religion. Ultimately, the book is the tragic portrait of an intelligent, undeniably talented man who at the end of his life had nothing to be proud of except performing a song better than Cream’s cover version.

3. Menachem Begin: The Battle for Israel’s Soul (Jewish Encounters) Daniel Gordis

Menachem Begin, Israel’s sixth prime minister, was nothing if not controversial. Begin led the armed insurgency against the British in 1940s Palestine, and was considered by them terrorist No. 1. Begin was publicly denounced by Einstein, and constantly vilified by Ben-Gurion. As prime minister, Begin launched the attack on the Iraqi nuclear reactor, and initiated the First Lebanese War.  Yet he also signed the peace treaty with Egypt, and he took in Vietnamese refugees when no one else did. Daniel Gordis does a superb job of putting Begin in context, highlighting how Begin’s profound attachment to his Jewish identity shaped his life and political vision. Gordis brings nuances to the moral dilemmas that Begin faced, and it is hard to walk away from this biography without gaining appreciation for Begin as a person. He made tough decisions, but did not throw anyone under the bus if things went wrong. Given his reputation, it is surprising to learn that he attempted to minimize bloodshed, and was determined to avoid a civil war among the various Jewish factions. Despite his unyielding devotion to the Jewish cause, he also believed in a universal humanism. Gordis’ biography makes it hard to accept the common wisdom which holds that religion and nationalism inevitably have a negative impact on politics. The truth is always far messier and complex.

Honourable[ref]Editor’s note: I left the spelling intact![/ref] Mention:

Terror Out of Zion: The Fight for Israeli Independence by J. Bowyer Bell

1948: A History of the First Arab-Israeli War by Benny Morris

Bryan Maack

1. The Reason for God: Belief in an Age of Skepticism by Tim Keller

I think people are rightfully calling Tim Keller the new C.S. Lewis. The pastor of a New York Presbyterian Church, he writes in a simple and short yet deeply insightful manner. His book clocks in at 250 pages, but they read easily, and every page has value. His book is broken down into two main parts. First, he covers the arguments against Christianity such as there can’t be one true religion, how a good God could allow suffering, and how science has disproved Christianity. Keller then follows up with reasons for believing in Christianity, such as the famous argument from desire, the clues to God in the human mind and the natural world, the meaning of sin, and much more. He uses citations amply, which provide both credibility and additional reading. Overall, a great book which I can’t do justice to in a short review. Go read it yourself!

2. The Shadow of His Wings: The True Story of Fr. Gereon Goldmann, OFM by Gereon Goldmann

Gereon Goldmann recalls his harrowing years up to and during WW2 as a Catholic priest-in-training who was drafted into the SS as a medic before he could finish his theological training. His autobiography paints a picture of one man, trusting in God, trying to stay alive and faithful to his beliefs through the trials of World War 2. The book reads like ‘based on a true story’ and yet *is* a true story. Goldmann defies the SS straight to their face. He meets with Pope Pius XII during the war and become a priest despite lacking years of training. He carries the Eucharist throughout the war, ministering to the fearful and dying, and at one point wades across a river above his head with only the Eucharist above water in his hand, hoping nearby British sentries don’t notice the mysterious Eucharist container moving across the river. He ends up in a French prison camp in the middle of the desert after the war with a bunch of Nazis who refuse to give up, and through faithful dedication overthrows their de facto ownership of the camp despite attempts on his life. Goldmann survives all of these ordeals and ultimately becomes a missionary to Japan! I truly have found few biographies more inspiring than Father Goldmann’s.

3. The Practice of the Love of Jesus Christ (A Liguori Classic) by Saint Alphonsus Liguori

Saint Liguori set out in the mid 1700s to write a book for the poor and uneducated of Italy about the love of Jesus Christ. I love this book precisely because it is written for the simple and uneducated. I want to be taught as one would teach a peasant, starting with the simplest concepts, because I have found often that in simplicity there is the genuine love of Christ so often lacking in complex treatises. Saint Liguori pulls liberally from scripture and from other Catholic saints to teach us how much Jesus has done for us, and in return how we can best love Jesus. “For my part, I know of no other perfection than that of loving God with all the heart, because without love all the other virtues are nothing but a pile of stones.”

Nathaniel Givens

I read a lot of books in 2014 (more than 60), so picking just the top three is going to be tricky. Here we go.

The Righteous Mind: Why Good People Are Divided by Politics and Religion by Jonathan Haidt

I put off reading The Righteous Mind for a while not because I wasn’t sure if it would be good or not, but because I was sure that it would be good. I was already familiar from interviews, articles, and videos with both Jonathan Haidt’s Moral Foundations Theory and its basic political implications. I thought it was fascinating and compelling theory, and I assumed that this book–like so many popular non-fiction books–would be a couple of hundred pages of fluff around a core idea that could be expressed in 70 pages or less. When I actually read the book, however, I was shocked and surprised to see how wrong I’d been.

There’s a lot more going on in this book than Moral Foundations Theory. There is MFT, of course, but it’s very interesting to see Jonathan Haidt put it in its historical context by writing of his own coming-of-age (as a researcher) narrative. Then, going far beyond MFT, there’s just a lot of really, really excellent discussion of the basics of human nature. There are two core ideas, and both of them are starkly post-post-modern (as N. T. Wright would say). The first critiques the model of human nature that pictures us as more or less rational and more or less monolithic. Instead, Haidt uses the metaphor of an elephant (our emotional and psychological behaviors) with a rider perched on top (our rational mind) where the rider has very limited control over the elephant and acts more as a PR firm to justify what the elephant does rather than an expert consultant to guide its behavior.[ref]Haidt is explicitly Humean in his outlook on human nature, so now I know I’m not the only one![/ref] The second critiques the idea of human individualism, pointing out that we are (as Haidt metaphorically puts it) 90% chimp and 10% honeybee. We have a “hive switch” that, when activated by various group religious, cultural, or military behaviors, turns a bunch of individuals into a single, cohesive whole. Taken together, these two ideas constitute one of the most important attacks on the core Enlightenment philosophical tenets that have survived into modernity[ref] And, citing N. T. Wright again, which turn out to be a retread of Epicureanism rather than a genuinely modern innovation.[/ref], although that observation goes beyond what Haidt himself has to say. The book is fascinating, compelling, and deeply relevant to our world today.

The Road by Cormac McCarthy

This is one of those books that has had a tremendous amount of positive buzz, and I was really happy that it lived up to all the good rumors I’d heard. I classify this as a work of genuinely literary sci-fi, along with books like Never Let Me Go or The Handmaid’s Tale: they come from outside the stable of authors traditionally considered to be genre writers in the sci-fi tradition, but they are books that absolutely couldn’t exist without the concepts and tropes popularized by sci-fi genre writers. They are sort of the best of both worlds: more emphasis on prose and characterization than you sometimes get from books shelved in the sci-fi section, but with that genuine spark of inquisitiveness and analysis that is the hallmark of “the literature of ideas.” In particular, The Road is a literary take on the post-apocalyptic sub-genre that simultaneously uses the apocalypse as a backdrop for an introspective father/son story (sort of a mirror image coming-of-age story, where the boy comes of age almost without the father realizing what is happening) but at the same time treats the backdrop seriously and as more than a mere prop. This is why, I think, it can satisfy both hard core sci-fi fans and also those who have never really gotten into the genre. I will add that I couldn’t fully enjoy the book as I read it through the first time because ever since I’ve had kids of my own I can’t really deal with traumatic things happening to children in fiction, and I wasn’t sure how dark this book was going to get. I won’t give any spoilers other than to say the ending wasn’t what I expected, but it worked fantastically. I want to reread this one again some day.

Our Magnificent Bastard Tongue: The Untold History of English by John McWhorter

On one level, this is a book-length exposition of McWhorter’s theory of where the English language came from, written for a layperson to understand. But with this book, the journey is at least as valuable as the destination. By the time he got to his big reveal at the end, I had completely forgotten that that was the point of the book. I was simply too fascinated by his explanation of the linguistic history of English, especially as it related to the political and cultural history of Europe. But then when he did pull it all together in the end, I was excited by his theory, too. It gave the book the feel of an exciting techno-mystery where there’s some ancient, unexplained clue that–once it is unraveled–gives us fresh insight into the past. I’m definitely a huge fan of McWhorter, and I have to stress that if you’re not listening to the audiobook versions of his books (which he narrates himself), you’re missing out. With linguistics as with no other subject, there is really no substitute for the spoken word.

Honorable Mention:

Gilead: A Novel by Marilynne Robinson

What It Is Like To Go To War by Karl Marlantes

Flow My Tears, the Policeman Said by Philip K. Dick

Mother Night: A Novel by Kurt Vonnegut

Hezbollah, Charlie Hebdo, and Politics

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Much is being made of Hezbollah chief Hassan Nasrallah’s indirect condemnation of the Charlie Hebdo massacre. Perhaps too much. I understand why the statement is considered a big deal. When Muslims are condemned as a group for terrorist attacks, it is good to see prominent Muslim voices condemning violence. It shows that violence is not an integral part of Islam. However, I find Nasrallah’s statement highly problematic. After all, Nasrallah is hardly a moderate himself. Under Nasrallah’s command, Hezbollah has fired rockets at an Israeli hospital, blown up a bus of Israeli tourists in Bulgaria, and bombed the Jewish community center in Buenos Aires, to name but three examples. The number of fatalities in the Argentinean attack alone far exceeds the body count in the Charlie Hebdo massacre. I’m excluding attacks on military and political targets as it could be argued that these have their own form of legitimacy, but I might as well add another example. Hezbollah for years had targeted Jewish towns and villages with rocket fire. It never distinguished between the military and civilians, and sometimes deliberately targeted civilian areas. Then, in 2006, a rocket fell quite close to my parent’s house. There luckily were no fatalities in our village, but I guess that I do have a personal reason for not taking Nasrallah’s statement at face value. It is not a simple condemnation of religiously motivated violence. I think that the explanation is simple. Nasrallah is a Shiite militant, and al Qaeda are Sunni militants. They are opposed to each other on sectarian grounds, and are also political rivals. While the two groups may have collaborated on occasion, they generally do not peacefully inhabit the same spaces. Hezbollah (and its Iranian backers) have been fighting al Qaeda directly ever since the Syrian civil war, seeing in it an existential threat. Condemning the Charlie Hebdo massacre allows Nasrallah to increase his prestige and moral capital at the expense of al Qaeda’s, his bitter rival. This is not a principled condemnation of terrorism as something opposed to the fundamental principles of Islam. It is little more than political maneuvering. There are so many worthier Muslim voices decrying violence (such as many of the entries on this list) that it is a shame to mention Nasrallah’s alongside them.

Healthy Marriages: Protecting Women and Children From Domestic Violence

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W. Bradford Wilcox of the University of Virginia has a recent article exploring the connection between family structure and domestic violence. Drawing on new evidence, he writes,

Using data from the 2011-12 National Survey of Children’s Health, which surveyed more than 90,000 parents of children aged 17 and under, Zill reports that domestic violence is much lower in families headed by intact, married parents. The figure below shows differences, by family structure, in the odds that parents reported that their child had ever seen or heard “any parents, guardians, or any other adults in the home slap, hit, kick, punch, or beat each other up,” after adjusting for differences in the sex, age, and race or ethnicity of the child, as well as family income, poverty status, and parent education. So, even after controlling for…pet variables—“education, income and race”—Zill finds that homes headed by never-married, separated, or divorced mothers are about five times more likely to expose children to domestic violence, compared to homes headed by married, biological parents.

Wilcox also notes that marriage may actually be a causal factor in this stabilizing, low-conflict environment. Linking to numerous sources, Wilcox finds that “men tend to settle down after they marry, to be more attentive to the expectations of friends and kin, to be more faithful, and to be more committed to their partners—factors that minimize the risk of violence.”

He concludes that this is yet “more evidence that violence against women (not to mention their intimates and children) is markedly rarer in families headed by married parents regardless of how well-off or well- educated mom is…[W]hat should be clear to analysts willing to follow the data wherever it leads is this: a healthy marriage seems to matter more than money when it comes to minimizing the scourge of domestic violence in American families.”