VR is Sexist

Games Game Developers Conference

It’s always interesting to check the correspondence between the headline of an article and it’s URL. In this case, the headline reads: “Is the Oculus Rift sexist?” and the URL includes: “is-the-oculus-rift-designed-to-be-sexist/.” That nuance, that it is designed to be sexist, is going to be important as we delve into this story and ask ourselves this simple question: where do we reach the point where silliness outweighs legitimacy in the discrimination olympics?

So here’s the first fact: virtual reality (like the Occulus Rift) tends to make some people hurl. In fact, a major design point for the upcoming Occulus Rift has been to figure out how to alleviate headaches and nausea that can arise with use. And here’s the second: women tend to react much more to VR then men. But does it really make sense to fling around the term “sexist”? Danah Boyd, who wrote the piece for Quartz, clearly thinks so:

That’s when a friend of mine stumbled over a footnote in an esoteric army report about simulator sickness in virtual environments. Sure enough, military researchers had noticed that women seemed to get sick at higher rates in simulators than men. While they seemed to be able to eventually adjust to the simulator, they would then get sick again when switching back into reality. Being an activist and a troublemaker, I walked straight into the office of the head CAVE[ref]Cave Automatic Virtual Environment, a 1997-era VR technology[/ref] researcher and declared the CAVE sexist.

So, to be clear, we’re now declaring inanimate objects to be sexist.

But wait, is this just short-hand for calling the designers sexist? If someone makes a technology that is designed to make women spew chunks, but not men, that would indeed register as “sexist” in my book. But what’s actually going on?

Based on some interesting research, Boyd concludes that men and women process two different cues for depth perception differently. Men rely on motion-parallax, which basically means that closer things move more than things that are far away. Look at the way the clouds in this video (the most distant) move the slowest vs. the tubes (the closest) which move the fastest. That’s parallax.

Women, by contrast, tend to rely more on “shape-from-shading,” which Boyd describes as “a bit trickier.” She goes on to describe it:

If you stare at a point on an object in front of you and then move your head around, you’ll notice that the shading of that point changes ever so slightly depending on the lighting around you. The funny thing is that your eyes actually flicker constantly, recalculating the tiny differences in shading, and your brain uses that information to judge how far away the object is.

It’s not just trickier to describe, however. It’s also much trickier to implement. This is obvious to anyone who knows even a little bit about computer graphics (lighting is hard!) and Boyd agrees:

It’s super easy—if you determine the focal point and do your linear matrix transformations accurately, which for a computer is a piece of cake—to render motion parallax properly. Shape-from-shading is a different beast. Although techniques for shading 3D models have greatly improved over the last two decades—a computer can now render an object as if it were lit by a complex collection of light sources of all shapes and colors—what they they can’t do is simulate how that tiny, constant flickering of your eyes affects the shading you perceive. As a result, 3D graphics does a terrible job of truly emulating shape-from-shading.

So that’s my problem with calling VR “sexist”. The problem isn’t, or at least isn’t primarily, that you’ve got a bunch of dudes who don’t care what women need and/or enjoy excluding women. The problem is that the kind of technology that men react to is computationally easier than the kind that women react to. I’m all for recognizing that fact and working to mitigate it. Now that Facebook owns Occulus I think there’s no doubt that they are going to work hard to get to the bottom of that because you don’t want to alienate half your market. (When Occulus was a hardcore gaming device there may have been a perception that this wasn’t as important. Not anymore.)

I don’t mean to chalk this up to Boyd’s hyperventilating victim-complex. I know that editors choose headlines, and her concluding paragraphs are quite reasonable. But calling the technology itself sexist? Alleging, as the URL does, that it was designed that way? Come on, people. It’s getting silly.

Gender Occupational Fatality Gap

Economist Mark Perry has a rather different take on the gender wage gap:

Economic theory tells us that the “gender occupational fatality gap” explains part of the “gender pay gap” because a disproportionate number of men work in higher-risk, but higher-paid occupations like coal mining (almost 100 % male), fire fighters (96.6% male), police officers (84.8% male), correctional officers (72% male), farming, fishing, and forestry (77.3% male), roofers (98.5% male) and construction (97.5% male); BLS data here. On the other hand, a disproportionate number of women work in relatively low-risk industries, often with lower pay to partially compensate for the safer, more comfortable indoor office environments in occupations like office and administrative support (73.3% female), education, training, and library occupations (73.6% female), and healthcare (75% female). The higher concentrations of men in riskier occupations with greater occurrences of workplace injuries and fatalities suggest that more men than women are willing to expose themselves to work-related injury or death in exchange for higher wages. In contrast, women more than men prefer lower risk occupations with greater workplace safety, and are frequently willing to accept lower wages for the reduced probability of work-related injury or death.

In a recent debate, feminist Camille Paglia made a similar point:

Indeed, men are absolutely indispensable right now, invisible as it is to most feminists, who seem blind to the infrastructure that makes their own work lives possible. It is overwhelmingly men who do the dirty, dangerous work of building roads, pouring concrete, laying bricks, tarring roofs, hanging electric wires, excavating natural gas and sewage lines, cutting and clearing trees, and bulldozing the landscape for housing developments.  It is men who heft and weld the giant steel beams that frame our office buildings, and it is men who do the hair-raising work of insetting and sealing the finely tempered plate-glass windows of skyscrapers 50 stories tall.  Every day along the Delaware River in Philadelphia, one can watch the passage of vast oil tankers and towering cargo ships arriving from all over the world.  These stately colossi are loaded, steered, and off-loaded by men. The modern economy, with its vast production and distribution network, is a male epic, in which women have found a productive role–but women were not its author.

I’ve adjusted for hours worked (full-time vs. part-time), education choices, job choices, time off, etc. when analyzing the gender wage gap. Can’t say I’ve ever taken fatalities into consideration.

Cut Off By Technology?

Criticisms of iPhones, Facebook, the Internet, etc. have been around for years. The complaint is often along the lines of “texting is destroying language” or “kids these days are antisocial because all they do is play on their phones.” People have been making strikingly similar claims for centuries and it has never really come to pass. My own skepticism of these claims and those similar emerged when I read science writer Steven Johnson’s Everything Bad Is Good For You: How Today’s Popular Culture Is Actually Making Us Smarter. Plus, even if the criticisms were true, the benefits of these new technologies seem to far outweigh the costs.

An article from the Greater Good Science Center at the University of California, Berkeley explores several recent studies that analyze the connection between technology and social capital. The conclusion?:

Taken together, these three studies hint at a compelling story—that social networking services can be a significant way of developing, maintaining, and strengthening our social connections, both online and in person. Using social networking services builds social capital in a number of ways: greater emotional support, lower levels of loneliness, and more feelings of connectedness. But these studies also contain a note of caution: Too many followers and too much participation can lead to information overload, depression, and feelings of disconnectedness.

The bottom line? I’m going to keep my iPhone and my Facebook account—but I think I’ll also keep setting limits.

Check it out.

Portraits of Reconciliation

 

He killed her father and three brothers during the Rwandan genocide twenty years ago. In their faces there is pain. There is suffering. There is, as the powerful New York Times piece says, “little evident warmth…[A]nd yet there they are, together.” As one survivor said regarding a man who had participated in his brother’s murder,

Sometimes justice does not give someone a satisfactory answer — cases are subject to corruption. But when it comes to forgiveness willingly granted, one is satisfied once and for all. When someone is full of anger, he can lose his mind. But when I granted forgiveness, I felt my mind at rest.

Read it. And stare into faces that have experienced true evil and true forgiveness.

Burn the (Socially Conservative) Witch

2014-04-03 brendan-eich-mozilla

Today Brendan Eich, the CEO of the Mozilla Corporation (the guys who make Firefox) resigned. He had been CEO for less than two weeks. Here’s a rough timeline.

March 24, 2014 – Mozilla announced the appointment of Brendan Eich as the new CEO.

The Mozilla Board of Directors has announced that co-founder and current Chief Technology Officer Brendan Eich will be appointed to the role of CEO of Mozilla, effective immediately.

March 26, 2014 – News stories begin to break about the angry reaction by Mozilla employees and others in the tech world to Brendan Eich’s promotion. The Silicon Valley Business Journal had one search early example:

Wikipedia Mobile creator Hampton Catlin revealed he would no longer develop apps for the Firefox Web browser.

April 1, 2014 – The angry attacks on Mozilla escalate with OKCupid putting up a full banner ad denying access to anyone attempting to use their site with Firefox and explaining their opposition to Eich, as covered by International Business Times.[ref]For the record, I tried loading the site myself, and this was indeed the message I got.[/ref]

2014-04-03 OK Cupid Message

April 3, 2014 – News about the angry reaction concerns social conservatives. An anonymous article at First Things compares the reaction to “ritual sacrifice.” The excellent article also gave detailed back story on Eich’s history on the issue of gay marriage.

Why, then, the ruckus? Amazingly enough, it is entirely due to the fact that Eich made a $1,000 donation to the campaign urging a ‘yes’ vote on California’s Proposition 8. When this fact first came to light in 2012, after the Internal Revenue Service leaked a copy of the National Organization for Marriage’s 2008 tax return to a gay-advocacy group, Eich, who was then CTO of Mozilla, published a post on his personal blog stating that his donation was not motivated by any sort of animosity towards gays or lesbians, and challenging those who did not believe this to cite any “incident where I displayed hatred, or ever treated someone less than respectfully because of group affinity or individual identity.”

Upon being named CEO last Wednesday, Eich immediately put up another post which among other things pledged in direct terms first that he would ensure Mozilla continued offering health benefits to the same-sex partners of its employees; second that he would allocate additional resources to a project that aims to bring more LGBTQ individuals into the technology world and Mozilla in particular; and third that he would maintain and strengthen Mozilla’s policies against discrimination on the basis of sexual orientation and gender identity. It’s worth emphasizing that Eich made this statement prior to the storm of outrage which has since erupted, and that with these policies and others Mozilla easily ranks among the most gay-friendly work environments in the United States.

The First Things article also quoted from a very widely-read blog post demanding that Eich (1) stop claiming his support of Prop 8 was a private matter (2) recant his support of Prop 8 (3) swear loyalty to the cause of gay rights in general and gay marriage in particular, and (4) pay reparations to the Human Rights Campaign (or similar). The First Things article noted that:

The remedies demanded (public recantation, propitiatory sacrifice) are of the sort necessitated by ritual defilement, rather than the giving of offense.

April 4, 2014 – Brendan Eich announced his resignation. Here’s one story from the New York Daily news, but it’s been widely covered.

This tale serves to highlight two issues I’ve repeatedly raised on this blog. The first is the extent to which ostensibly secular movements and organization frequently assume distinctly religious behavior. One prominent example of this is global warming, of course, and many folks have pointed out that ardent supporters of policies designed to reduce human greenhouse emissions frequently embrace distinctly religious themes and rhetoric. The witch hunt against Brendan Eich is another example. As the anonymous First Things writer put it:

The key realization is that the howling mob which Thomas has ginned up is only partially an instrument of chastisement. It is also intended to educate. Thomas is in this to save souls.

Sound familiar?

Lots of people react with scorn to the idea that secular institution can be called “religious”. Obviously on one level, they cannot. But the deeper reality is that the human behaviors most closely associated with religion are not in fact derived from any of the supernatural beliefs religions hold. Concepts like ritual, purity, obedience, authority, and tradition don’t depend in any way on belief in gods. Religious institutions throughout history took on the traits and characteristics they did not because of religious belief, but because of human nature. Take away the belief in the supernatural, and all the elements of organized religion that critics decry remain just the same. In fact, it is precisely those who believe that belief in god causes the negative characteristics of organized religion that are most prone to repeating the mistakes of the past.

The second issue is the extent to which those who fail to toe the line concerning gay rights are in store for some very, very tough times to come. I understand that the first reaction from many people might be “serves them right.” There is truth to that. I have stated before that the worst mistake social conservatives ever made on this issue was to rely on animosity and fear in the early years of the gay-rights movement. It is only in the last few years that there have been highly visible examples of leading opponents of gay marriage overtly repudiating their prior practices and embracing a more loving and nuanced opposition to gay marriage. (See examples here and here.)

But, as the old saying goes, two wrongs don’t make a right. Andrew Sullivan (“a pioneering crusader for gay marriage” who married his boyfriend in 2007[ref]The Economist[/ref]) said as much on April 3:

The whole episode disgusts me – as it should disgust anyone interested in a tolerant and diverse society. If this is the gay rights movement today – hounding our opponents with a fanaticism more like the religious right than anyone else – then count me out. If we are about intimidating the free speech of others, we are no better than the anti-gay bullies who came before us.

I hope tolerant voices like Sullivan’s win out (and it’s no surprise he went with the headline: The Hounding of a Heretic), but I doubt that they will. To the extent that gay marriage advocates have embraced the rhetoric of civil rights to make their case, there is no way to stop this train. Do opponents of interracial marriage have any kind of legitimate place within our society? No. Would the employees of Mozilla be willing to accept a Grand Wizard of the Ku Klux Klan as their CEO? No. Then why, based on the arguments that the proponents of gay marriage have proposed so far, should they be any more willing to put up with an anti-gay bigot like Eich? (And yes, merely donating $1,000 to Prop 8 is enough to qualify for bigot status.)

What makes me the most sad is that a lot of the folks who stand to suffer most in the future are those who have done nothing wrong in the past. I’m thinking of all the young Christian, Jewish, and Muslim kids growing up now, or yet to be born, who will be forced to choose between devotion to their religious faith and family traditions and acceptance within society. Are they guaranteed to follow the political or religious beliefs of their parents? No, of course not, but my fear is that in the not too distant future adherence to traditional religions will be taken (in the absence of explicit denials) as proof positive of anti-gay bigotry. Sound far-fetched? Maybe, but I think a couple of weeks ago the story of what happened to Brendan Eich would have sounded pretty far-fetched too.

U.S. Communities and the Gallup Well-Being Index

Gallup released the results of a recent survey of across 189 U.S. communities from 2012-2013. The results are as follows:

The results are broken down further in the full post. Check it out.

Young Boy Gets Life-Saving Experimental Drug, Now What?

Not long ago the Internet was aflame with the story of how a young, 7-year old boy and his family were desperately asking a pharmaceutical company to give him the drug he needed to survive, and were being denied. The company relented in the end, but to me it seemed that most of the Internet’s attention had already skipped on to new heart-wrenching, outraging, or hilarious stories.

This is not what a heartwarming story looks like.
This is not what a heartwarming story looks like.

Fast news stories of the Internet are the intellectual equivalent of fast food. We crave their artificial flavors with Pavlovian desire, but in the end they pass through us undigested. We are let empty and undernourished, our minds fat and heavy instead of lean and strong. Let me give just one gruesome example. Earlier this month, a woman drove her minivan into the ocean with three children inside. Luckily, they were rescued, but even the earliest stories that I read quoted the children as saying “Our mommy’s trying to kill us, please help.” Subsequent reporting included quotes from the woman’s sister that she had been talking about demons and eyewitness testimony that sh had intentionally driven the van into the ocean. That didn’t stop GodVine from publishing a video of the rescue with this description:

Beach patrol and Good Samaritans rushed to rescue a pregnant mom and her three children who were trapped inside. The heroes narrowly avoided being pulled under the water themselves!

2014-03-24 SOSI know we like to harp on about how bad it is to focus on only negative news, and I get that, but it’s also pretty repugnant to package a macabre story of woman attempting to murder her children as just more feel-good clickbait. Slow down, people, is all I’m saying. Those hoaxes you keep posting (the SOS / Google Earth one has been making the rounds) don’t just  make you look dumb. They are a symptom of vacuous thoughtlessness and emotion-craving that is worse than merely stupid.

So what happened to the young boy who needed the life-saving treatment? If you cared enough to read it the first time, maybe you ought to care enough to actually learn about it. CNN reports that, after getting the drug, he is starting to recover. The headline is cheerful and the first paragraph is upbeat (“After just three doses of an experimental drug, Josh Hardy — whose parents had to launch a media campaign to get him the medicine — is sitting up, doing homework and playing board games with his brothers, his mother said.”) but if you read to the end of the article the package of the feel good story start to unravel.

Now that Josh is taking brincidofovir, he’s no longer taking the other drug that hurt his kidneys, but the damage was done: His kidneys still aren’t working and he has to undergo dialysis three times a week. His mother worries he might be on dialysis the rest of his life… As recently as last month, Josh had a “go get ’em” attitude about fighting his illness, his mother says. But now, even though he’s getting better, she says he seems to be exhausted after months of being sick and lacks motivation.

My heart goes out to Josh Hardy and his family. I’ll be saying prayers for them tonight, and it’s literally the least I can do. But that’s just my point: his family’s struggle to keep their son alive deserves to be treated better than  just the attention-point-of-the-minute for our ADHD culture. First we read the story of the evil pharma company and we’re angry. Then we read that the evil corporation caves to humanity and we expect or even demand that a happy ending follow. And so, if you don’t read between the lines of the CNN coverage, that’s what we get.

Of course, the first half of the story was also a complete invention. Far from being some nefarious big corporation, the company that is making the drug has 50 employees and has never made a profit. They were overwhelmed by requests for compassionate care to the point where they worried that they would be delayed getting the drug to market, a drug that could help 50,000 people in the US and another 55,000 in the EU. Furthermore, compassionate care cases run the risk of skewing the results of the trial, meaning that a potentially life-saving drug could be delayed or even rejected by too many compassionate care cases. Forbes covered the story in more detail (here and here) explaining the very real ethical quandary and the risk of setting a precedent by giving the drug. What’s the solution? Well, no one knows and–frankly–no one cares. Folks were only interested in the story of Josh Hardy’s struggle to stay alive in the same way that they are interested in who wins The Voice or American Idol or whatever.

Look, I think The Bachelor and Real Housewives and most reality TV is stupid and at least a little sick, but at least that stuff is designed as entertainment. You want to get into Survivor? Whatever, that’s your thing. But I just think people ought not to contribute to spreading stories that trigger outrage on social media if they don’t actually take the time to do basic research first. It’s not harmless. It’s delusional and divisive. And we can’t blame this nonsense on Big Media or politicians or anything like that. This is something we do to ourselves. And we need to stop.

So here’s the rule I recommend folks to try to live up to on their own: if you didn’t spend 5 minutes on Google learning about it, don’t share it.

Unless it’s about kittens or other cute animals. I am human, after all.

 

The Symbol of a Lie

Kevin Williamson at National Review has an article on the “coat hanger” mythology surrounding the abortion debate. Quoting the DC Abortion Fund, Williamson writes,

“The coat hanger is a symbol of the reproductive justice movement because lack of access to abortion causes women to go to desperate lengths to terminate a pregnancy, similar to those undertaken in the pre–Roe vs. Wade era. At that time, consuming Lysol and household poisons was not uncommon to instigate abortion. Nor was inserting knitting needles, Coke bottles, and — yes — wire coat hangers into their cervices.”

As Williamson explains, “That is untrue. It has long been known to be untrue. The wire hanger is indeed a powerful symbol — the symbol of a lie engineered with malice aforethought.”

See why in the full article.

Dietrich Bonhoeffer: Theology as Rhetoric

My friend Tyler Andersen recently completed his MA in Rhetorical Studies at Idaho State University. His graduate paper explored the theology of German Lutheran pastor Dietrich Bonhoeffer–who was hanged by the Nazis for his involvement in a conspiracy to assassinate Hitler–through the lens of rhetorical devices ethos, logos, and pathos. The paper is titled “Ein Festre Burg: Dietrich Bonhoeffer’s Use of Theology as Rhetoric.” As an admirer of Bonhoeffer (I have to agree with Tyler that he was “a god among men”), I was thoroughly impressed with the paper. Be sure to check it out. Tyler notes that Bonhoeffer is “little known outside theological seminars and niche academic circles” (pg. 2). We should all become more familiar with this man.

The Slow Hunch: Aesthetically Pleasing

Over at The Slow Hunch, I have a post on the importance of aesthetics within organizations. I draw heavily from philosopher Roger Scruton and ICU physician and cultural historian (not mention fellow Mormon) Samuel Brown. While organizations often get the first two of the ancient triad Truth (science), Goodness (ethics), and Beauty (aesthetics) correct, the third tends to be ignored. Both organizations and the people they serve would be better off if it wasn’t.

Check it out.